King James Version

1 Corinthians 10:13

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

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Greek

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The KJV’s Greek text (Textus Receptus) adds “you” (ὑμᾶς) before endure [it] here.

πειρασμὸςpeirasmostemptationπειρασμόςnoun, nominative, singular, masculine — “temptation”, the subject formG3986(a) trial, probation, testing, being tried, (b) temptation, (c) calamity, affliction.This verse uses “temptation”.temptationὑμᾶςhumasyouσύ (su)personal pronoun, accusative, plural — “you”, the object formG4771you.youοὐκouknotοὐ (ou)adverb — “not”G3756no, not.notεἴληφενeilēphento takeλαμβάνω (lambanō)verb, perfect active indicative, 3rd person singular — “to take”, a completed action with a present resultG2983(a) I receive, get, (b) I take, lay hold of.This verse uses “take”.εἰeiifεἰconjunction — “if”G1487if.μὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.ἀνθρώπινοςanthrōpinoshumanἀνθρώπινοςadjective, nominative, singular, masculine — “human”, the subject formG442belonging to human beings (especially as contrasted with God), human (as contrasted with divine).This verse uses “human”.πιστὸςpistosfaithfulπιστόςadjective, nominative, singular, masculine — “faithful”, the subject formG4103trustworthy, faithful, believing.This verse uses “faithful”.δὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.θεόςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.ὃςhosthatὅςrelative pronoun, nominative, singular, masculine — “that”, the subject formG3739who, which, what, that.This verse uses “that”.thatοὐκouknoοὐ (ou)adverb — “no”G3756no, not.ἐάσειeaseito allowἐάω (eaō)verb, future active indicative, 3rd person singular — “to allow”, an action still aheadG1439I allow, permit, let alone, leave.This verse uses “allow”.ὑμᾶςhumasthat yeσύ (su)personal pronoun, accusative, plural — “that ye”, the object formG4771you.that yeπειρασθῆναιpeirasthēnaito testπειράζω (peirazō)verb, aorist passive infinitive — “to test”, a single actionG3985I try, tempt, test.This verse uses “test”.ὑπὲρhuperaboveὑπέρpreposition — “above”G5228gen: in behalf of; acc: above.This verse uses “above”.ὃhowhichὅς (hos)relative pronoun, accusative, singular, neuter — “which”, the object formG3739who, which, what, that.This verse uses “which”.δύνασθεdunasthemay be ableδύναμαι (dunamai)verb, present middle indicative, 2nd person plural — “may be able”, an ongoing or repeated actionG1410(a) I am powerful, have (the) power, (b) I am able, I can.may be ableἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.ποιήσειpoiēseito doποιέω (poieō)verb, future active indicative, 3rd person singular — “to do”, an action still aheadG4160(a) I make, manufacture, construct, (b) I do, act, cause.σὺνsunwithσύνpreposition — “with”G4862with.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.πειρασμῷpeirasmōtemptationπειρασμός (peirasmos)noun, dative, singular, masculine — “temptation”, the to- or for-formG3986(a) trial, probation, testing, being tried, (b) temptation, (c) calamity, affliction.This verse uses “temptation”.καὶkaiandκαίadverb — “and”G2532and, even, also, namely.This verse uses “and”.τὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.ἔκβασινekbasinway outἔκβασις (ekbasis)noun, accusative, singular, feminine — “way out”, the object formG1545(a) a way out, escape, (b) result, issue.τοῦtoutheὁ (ho)article, genitive, singular, neuter — “the”, the of-formG3588the, the definite article.δύνασθαιdunasthaibe ableδύναμαι (dunamai)verb, present middle infinitive — “be able”, an ongoing or repeated actionG1410(a) I am powerful, have (the) power, (b) I am able, I can.ὑπενεγκεῖνhupenenkeinto bearὑποφέρω (hupopherō)Greek uses a different stem for this verb’s past forms.verb, aorist active infinitive — “to bear”, a single actionG5297I bear up under, endure, suffer.to bear

Textus Receptus Words Not in the SBL Text

ὑμᾶςhumasyouσύ (su)personal pronoun, 2nd person, accusative, plural — “you”, the object formG4771you.

Literal (Young’s Literal Translation)

No temptation hath taken you — except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Young’s Literal Translation

World English Bible

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

Darby Translation

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

Douay-Rheims

Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

American Standard Version (1901)

Young’s Literal Translation

World English Bible

Darby Translation

Douay-Rheims

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