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King James Version

Jeremiah 29:11

In Jeremiah 29 of Jeremiah.

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

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Hebrew

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כִּי֩kiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אָנֹכִ֨יanokhimeאָנֹכִיpronoun, personal, 1st person, common, singular — “me”H595II, me, [idiom] which.יָדַ֜עְתִּיyadatiknowיָדַעverb, qal, perfect, 1st person, common, singular — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמַּחֲשָׁבֹ֗תhamachashavotthe cunningמַחֲשָׁבָהdefinite article, noun, common, feminine, plural, absolute — “the cunning”, the ordinary formH4284a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.אֲשֶׁ֧רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…אָנֹכִ֛יanokhimeאָנֹכִיpronoun, personal, 1st person, common, singular — “me”H595II, me, [idiom] which.חֹשֵׁ֥בchoshevregardחָשַׁבverb, qal, participle, absolute — “regard”, a verb used as a describing wordH2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.עֲלֵיכֶ֖םaleykhemaboveעַלpreposition, suffix, pronominal, 2nd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…נְאֻםneumsaidנְאֻםnoun, common, masculine, singular, construct — “said”, the of-form, joined to the next wordH5002an oracle(hath) said, saith.יְהוָ֑הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).מַחְשְׁב֤וֹתmachshevotcunningמַחֲשָׁבָהnoun, common, feminine, plural, construct — “cunning”, the of-form, joined to the next wordH4284a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.שָׁלוֹם֙shalomhealthשָׁלוֹםnoun, common, masculine, singular, absolute — “health”, the ordinary formH7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace[idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] whol…וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…לְרָעָ֔הleraahto badרַעpreposition, noun, common, feminine, singular, absolute — “to bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…לָתֵ֥תlatetto giveנָתַןpreposition, verb, qal, infinitive construct — “to give”, the to-form of the verbH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לָכֶ֖םlakhemtoלָכֶ֖םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toאַחֲרִ֥יתacharitendאַחֲרִיתnoun, common, feminine, singular, absolute — “end”, the ordinary formH319the last or end, hence, the future; also posterity(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.וְתִקְוָֽהvetiqvahand expectationתִּקְוָהconjunction, noun, common, feminine, singular, absolute — “and expectation”, the ordinary formH8615literally a cord (as an attachment); figuratively, expectancyexpectation(-ted), hope, live, thing that I long for.

Jewish translation (JPS 1917)

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you a future and a hope.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

Young’s Literal Translation

For I have known the thoughts that I am thinking towards you — an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

World English Bible

For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future.

Darby Translation

For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you in your latter end a hope.

Douay-Rheims

For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.

Jewish Publication Society (1917)

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you a future and a hope.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Revelation 14:8–14Revelation 14:8 · King James VersionAnd there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.Revelation 14:8 · King James VersionOpen the Source

    And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

  • 1 Corinthians 10:131 Corinthians 10:13 · King James VersionThere hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.1 Corinthians 10:13 · King James VersionOpen the Source

    There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

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The King James Version (1769) is in the public domain in the United States.