King James Version

Genesis 50:20

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

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Hebrew

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וְאַתֶּ֕םveatemand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, plural — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.חֲשַׁבְתֶּ֥םchashavtemregardחָשַׁבverb, qal, perfect, 2nd person, masculine, plural — “regard”, a completed actionH2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.עָלַ֖יalayaboveעַלpreposition, suffix, pronominal, 1st person, common, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…רָעָ֑הraahbadרַעnoun, common, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…אֱלֹהִים֙elohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.חֲשָׁבָ֣הּchashavahregardחָשַׁבverb, qal, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, feminine, singular — “regard”, a completed actionH2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.לְטֹבָ֔הletovahto goodטוֹבpreposition, adjective, adjective, feminine, singular, absolute — “to good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…לְמַ֗עַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.עֲשֹׂ֛הasodoעָשָׂהverb, qal, infinitive construct — “do”, the to-form of the verbH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…כַּיּ֥וֹםkayomas as long asיוֹםpreposition, with the article, noun, common, masculine, singular, absolute — “as as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַזֶּ֖הhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…לְהַחֲיֹ֥תlehachayotto liveחָיָהpreposition, verb, hiphil, infinitive construct — “to live”, the to-form of the verbH2421to live, whether literally or figuratively; causatively, to revivekeep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.עַםampeopleעַםnoun, common, masculine, singular, absolute — “people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.רָֽבravaboundרַבadjective, adjective, masculine, singular, absolute — “abound”, the ordinary formH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…

Jewish translation (JPS 1917)

And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.

Young’s Literal Translation

As for you, ye devised against me evil — God devised it for good, in order to do as [at] this day, to keep alive a numerous people;

World English Bible

As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.

Darby Translation

Ye indeed meant evil against me: God meant it for good, in order that he might do as [it is] this day, to save a great people alive.

Douay-Rheims

You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.

Jewish Publication Society (1917)

And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.

Brenton’s Septuagint (1851), English

Ye took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is to-day, and much people might be fed.

Septuagint (Brenton’s Greek, 1851)

Ὑμεῖς ἐβουλεύσασθε κατʼ ἐμοῦ εἰς πονηρὰ, ὁ δὲ Θεὸς ἐβουλεύσατο περὶ ἐμοῦ εἰς ἀγαθὰ, ὅπως ἂν γενηθῇ ὡς σήμερον, καὶ τραφῇ λαὸς πολύς.

American Standard Version (1901)

Young’s Literal Translation

World English Bible

Darby Translation

Douay-Rheims

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

Septuagint (Brenton’s Greek, 1851)

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