The KJV’s Greek text (Textus Receptus) does not include “hand” (χειρὸς) before lawless here. The KJV’s Greek text (Textus Receptus) adds “having taken” (λαβόντες) before through here. The KJV’s Greek text (Textus Receptus) adds “hands” (χειρῶν) before lawless here.
τοῦτονtoutonHimοὗτος (houtos)demonstrative pronoun, accusative, singular, masculine — “Him”, the object formG3778this; he, she, it.Himτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ὡρισμένῃhōrismenēby the determinateὁρίζω (horizō)verb, perfect passive participle, dative, singular, feminine — “by the determinate”, a completed action with a present resultG3724I separate, mark off by boundaries; I determine, appoint, designate.by the determinateβουλῇboulēcounselβουλήnoun, dative, singular, feminine — “counsel”, the to- or for-formG1012counsel, deliberate wisdom, decree.This verse uses “counsel”.counselκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπρογνώσειprognōseiforeknowledgeπρόγνωσις (prognōsis)noun, dative, singular, feminine — “foreknowledge”, the to- or for-formG4268foreknowledge, previous determination.foreknowledgeτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.of Godἔκδοτονekdotonhanded overἔκδοτος (ekdotos)adjective, accusative, singular, masculine — “handed over”, the object formG1560given up, delivered up.διὰdiaand byδιάpreposition — “and by”G1223(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.and byχειρὸςcheiroshandsχείρ (cheir)noun, genitive, singular, feminine — “hands”, the of-formG5495a hand.handsἀνόμωνanomōnlawlessἄνομος (anomos)adjective, genitive, plural, masculine — “lawless”, the of-formG459lawless, wicked, without law.This verse uses “lawless”.προσπήξαντεςprospēxanteshave crucifiedπροσπήγνυμι (prospēgnumi)verb, aorist active participle, nominative, plural, masculine — “have crucified”, a single actionG4362I fasten to, applied to Christ's being fastened to the cross.have crucifiedἀνείλατεaneilateand slainἀναιρέω (anaireō)verb, aorist active indicative, 2nd person plural — “and slain”, a single actionG337I take up, take away the life of, make an end of, murder.and slain
Textus Receptus Words Not in the SBL Text
λαβόντεςlabontesye have takenλαμβάνω (lambanō)verb, second aorist active participle, nominative, plural, masculine — “ye have taken”, a single actionG2983(a) I receive, get, (b) I take, lay hold of.χειρῶνcheirōnhandsχείρ (cheir)noun, genitive, singular, feminine — “hands”, the of-formG5495a hand.
Literal (Young’s Literal Translation)
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified — ye did slay;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:
Young’s Literal Translation
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified — ye did slay;
World English Bible
him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
Darby Translation
— him, given up by the determinate counsel and foreknowledge of God, ye, by [the] hand of lawless [men], have crucified and slain.
Douay-Rheims
This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Genesis 50:20Genesis 50:20 · King James VersionBut as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.Genesis 50:20 · King James VersionOpen the Source
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
The King James Version (1769) is in the public domain in the United States.
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