ὃνhonWhomὅς (hos)relative pronoun, accusative, singular, masculine — “Whom”, the object formG3739who, which, what, that.Whomὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.θεὸςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.Godἀνέστησενanestēsenhath raised upἀνίστημι (anistēmi)verb, aorist active indicative, 3rd person singular — “hath raised up”, a single actionG450I raise up, set up; I rise from among (the) dead; I arise, appear.hath raised upλύσαςlusashaving loosedλύω (luō)verb, aorist active participle, nominative, singular, masculine — “having loosed”, a single actionG3089(a) I loose, untie, release, (b) met: I break, destroy, set at naught, contravene; I break up a meeting, annul.having loosedτὰςtastheὁ (ho)article, accusative, plural, feminine — “the”, the object formG3588the, the definite article.ὠδῖναςōdinaspainsὠδίν (ōdin)noun, accusative, plural, feminine — “pains”, the object formG5604the pain of childbirth, acute pain, severe agony, a snare.the painsτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θανάτουthanatouof deathθάνατος (thanatos)noun, genitive, singular, masculine — “of death”, the of-formG2288death, physical or spiritual.of deathκαθότιkathotibecauseκαθότιconjunction — “because”G2530(a) in proportion as, according as, (b) because.This verse uses “because”.becauseοὐκouknotοὐ (ou)adverb — “not”G3756no, not.notἦνēnto beεἰμί (eimi)verb, imperfect active indicative, 3rd person singular — “to be”, an ongoing action in the pastG1510I am, exist.δυνατὸνdunatonpossibleδυνατός (dunatos)adjective, nominative, singular, neuter — “possible”, the subject formG1415(a) of persons: powerful, able, (b) of things: possible.This verse uses “possible”.possibleκρατεῖσθαιkrateisthaito should be holdenκρατέω (krateō)verb, present passive infinitive — “to should be holden”, an ongoing or repeated actionG2902I am strong, mighty, hence: I rule, am master, prevail; I obtain, take hold of; I hold, hold fast.should be holdenαὐτὸνautonitαὐτός (autos)personal pronoun, accusative, singular, masculine — “it”, the object formG846he, she, it, they, them, same.itὑπ’hupbyὑπό (hupo)preposition — “by”G5259by, under, about.αὐτοῦautouheαὐτός (autos)personal pronoun, genitive, singular, masculine — “he”, the of-formG846he, she, it, they, them, same.
Literal (Young’s Literal Translation)
whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
Young’s Literal Translation
whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
World English Bible
whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
Darby Translation
Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
Douay-Rheims
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.
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The King James Version (1769) is in the public domain in the United States.
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