The KJV’s Greek text (Textus Receptus) does not include “was discipled” (ἐμαθητεύθη) before the here. The KJV’s Greek text (Textus Receptus) adds “discipled” (ἐμαθήτευσεν) before the here.
Ὀψίαςopsiasevenὀψία (opsia)adjective, genitive, singular, feminine — “even”, the of-formG3798late, evening.the evenδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.γενομένηςgenomenēswas comeγίνομαι (ginomai)verb, aorist middle participle, genitive, singular, feminine — “was come”, a single actionG1096I come into being, am born, become, come about, happen.was comeἦλθενēlthenthere cameἔρχομαι (erchomai)Greek uses a different stem for this verb’s past forms.verb, aorist active indicative, 3rd person singular — “there came”, a single actionG2064I come, go.there cameἄνθρωποςanthrōposmanἄνθρωποςnoun, nominative, singular, masculine — “man”, the subject formG444a man, one of the human race.manπλούσιοςplousiosrichπλούσιοςadjective, nominative, singular, masculine — “rich”, the subject formG4145rich, abounding in, wealthy; subst: a rich man.ἀπὸapoofἀπόpreposition — “of”G575from, away from.ofἉριμαθαίαςharimathaiasArimathaeaἉριμαθαία (harimathaia)noun, genitive, singular, feminine — “Arimathaea”, the of-formG707Arimathea, a place in Palestine.Arimathaeaτοὔνομαtounomanamedτοὔνομαnoun, accusative, singular, neuter — “named”, the object formG5122by name.namedἸωσήφiōsēphJosephἸωσήφnoun, nominative, singular, masculine — “Joseph”, the subject formG2501Joseph, a proper name.Josephὃςhoswhoὅςrelative pronoun, nominative, singular, masculine — “who”, the subject formG3739who, which, what, that.This verse uses “who”.whoκαὶkaialsoκαίadverb — “also”G2532and, even, also, namely.This verse uses “also”.alsoαὐτὸςautoshimselfαὐτόςpersonal pronoun, nominative, singular, masculine — “himself”, the subject formG846he, she, it, they, them, same.himselfἐμαθητεύθηemathēteuthēwasμαθητεύω (mathēteuō)verb, aorist passive indicative, 3rd person singular — “was”, a single actionG3100I make a disciple of, train in discipleship; pass: I am trained, discipled, instructed.wasτῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.ἸησοῦiēsouJesus'Ἰησοῦς (iēsous)noun, dative, singular, masculine — “Jesus'”, the to- or for-formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Jesus'
Textus Receptus Words Not in the SBL Text
ἐμαθήτευσενemathēteusenwasμαθητεύω (mathēteuō)verb, aorist passive indicative, 3rd person singular — “was”, a single actionG3100I make a disciple of, train in discipleship; pass: I am trained, discipled, instructed.
Literal (Young’s Literal Translation)
And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple:
Young’s Literal Translation
And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,
World English Bible
When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
Darby Translation
Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.
Douay-Rheims
And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Isaiah 53:9Isaiah 53:9 · King James VersionAnd he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.Isaiah 53:9 · King James VersionOpen the Source
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
The King James Version (1769) is in the public domain in the United States.
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