King James Version

Luke 5:14

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

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Greek

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καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andαὐτὸςautosheαὐτόςpersonal pronoun, nominative, singular, masculine — “he”, the subject formG846he, she, it, they, them, same.heπαρήγγειλενparēngeilenchargedπαραγγέλλω (parangellō)verb, aorist active indicative, 3rd person singular — “charged”, a single actionG3853I notify, command, charge, entreat solemnly.chargedαὐτῷautōhimαὐτός (autos)personal pronoun, dative, singular, masculine — “him”, the to- or for-formG846he, she, it, they, them, same.himμηδενὶmēdenino manμηδείς (mēdeis)adjective, dative, singular, masculine — “no man”, the to- or for-formG3367no one, none, nothing.no manεἰπεῖνeipeinto sayλέγω (légō)Greek uses a different stem for this verb’s past forms.verb, aorist active infinitive — “to say”, a single actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.This verse uses “say”.Strong’s files this form under G2036 (ἔπω, speak/say).ἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.butἀπελθὼνapelthōngoἀπέρχομαι (aperchomai)verb, aorist active participle, nominative, singular, masculine — “go”, a single actionG565I come or go away from, depart, return, arrive, go after, follow.goδεῖξονdeixonand shewδείκνυμι (deiknumi)verb, aorist active imperative, 2nd person singular — “and shew”, a single actionG1166I point out, show, exhibit; met: I teach, demonstrate, make known.and shewσεαυτὸνseautonyourselfσεαυτοῦ (seautoû)personal pronoun, accusative, singular, masculine — “yourself”, the object formG4572Strong’s files this form under G4771 (σύ).thyselfτῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.ἱερεῖhiereito the priestἱερεύς (hiereus)noun, dative, singular, masculine — “to the priest”, the to- or for-formG2409a priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.).to the priestκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπροσένεγκεprosenenkeofferπροσφέρω (prospherō)Greek uses a different stem for this verb’s past forms.verb, aorist active imperative, 2nd person singular — “offer”, a single actionG4374(a) I bring to, (b) characteristically: I offer (of gifts, sacrifices, etc).This verse uses “offer”.offerπερὶperiforπερίpreposition — “for”G4012(a) gen: about, concerning, (b) acc: around.forτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.καθαρισμοῦkatharismoucleansingκαθαρισμός (katharismos)noun, genitive, singular, masculine — “cleansing”, the of-formG2512cleansing, purifying, purification, literal, ceremonial, or moral; met: expiation.This verse uses “cleansing”.cleansingσουsouyouσύ (su)personal pronoun, genitive, singular — “you”, the of-formG4771you.καθὼςkathōsaccording asκαθώςconjunction — “according as”G2531according to the manner in which, in the degree that, just as, as.according asπροσέταξενprosetaxencommandedπροστάσσω (prostassō)verb, aorist active indicative, 3rd person singular — “commanded”, a single actionG4367(a) I instruct, command, (b) I appoint, assign.commandedΜωϋσῆςmōusēsMosesΜωϋσῆςnoun, nominative, singular, masculine — “Moses”, the subject formG3475Moses; met: the books of Moses, the Pentateuch.εἰςeisforεἰςpreposition — “for”G1519into, in, unto, to, upon, towards, for, among.This verse uses “for”.forμαρτύριονmarturiona testimonyμαρτύριονnoun, accusative, singular, neuter — “a testimony”, the object formG3142witness, evidence, testimony, proof.This verse uses “testimony”.a testimonyαὐτοῖςautoisunto themαὐτός (autos)personal pronoun, dative, plural, masculine — “unto them”, the to- or for-formG846he, she, it, they, them, same.This verse uses “them”.unto them

Literal (Young’s Literal Translation)

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Young’s Literal Translation

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

World English Bible

He commanded him to tell no one, “ But go your way and show yourself to the priest , and offer for your cleansing according to what Moses commanded , for a testimony to them .”

Darby Translation

And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.

Douay-Rheims

And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.

Quotes

Leviticus 13:49 Leviticus 13:49 · King James VersionAnd if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:Leviticus 13:49 · King James VersionOpen the Source
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
Leviticus 14:2 Leviticus 14:2 · King James VersionThis shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:Leviticus 14:2 · King James VersionOpen the Source
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

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The King James Version (1769) is in the public domain in the United States.