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King James Version

Isaiah 53

Isaiah in the King James Version. Each verse number opens that verse. Study, in the row above the verse, opens the Hebrew, the notes, the other translations, and the connections.

Contents
  1. 1
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    Who hath believed our report? and to whom is the arm of the LORD revealed?
  2. 2
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    For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
  3. 3
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    He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
  4. 4
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    Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
  5. 5
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    Translation Note

    The King James reads “wounded for our transgressions” and “with his stripes we are healed.” The 1917 Jewish Publication Society reads “wounded because of our transgressions” and “with his stripes we were healed.” Brenton reads “wounded on account of our sins” and “by his bruises we were healed.” The Hebrew preposition is מִן, “from” or “because of,” on “our transgressions.”

    “For” and “because of” are both in the English tradition. The Jewish Publication Society does not say the servant is the Messiah. Christians say the wounded servant is Jesus, who bore sins, and that this servant is God the Son.

    King James Version. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

    Jewish Publication Society (1917). “But he was wounded because of our transgressions, he was crushed because of our iniquities: the chastisement of our welfare was upon him, and with his stripes we were healed.”

    Brenton’s Septuagint (1851), English. “But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed.”

    Septuagint, Brenton’s Greek (1851). Αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἁμαρτίας ἡμῶν, καὶ μεμαλάκισται διὰ τὰς ἀνομίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπʼ αὐτὸν, τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν.

    Why don’t Jews believe Jesus is the Messiah? What Does Messiah Mean?

    Open Isaiah 53:5

    But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
  6. 6
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    All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
  7. 7
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    He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
  8. 8
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    Translation Note

    The King James reads “taken from prison and from judgment” and “for the transgression of my people was he stricken.” The 1917 Jewish Publication Society reads “By oppression and judgment he was taken away” and “for the transgression of my people to whom the stroke was due.” Brenton reads “In his humiliation his judgment was taken away” and “because of the iniquities of my people he was led to death.”

    The Jewish Publication Society puts the stroke on the people: “to whom the stroke was due.” The King James puts it on the servant: “was he stricken.” Brenton says his life is taken from the earth and he was led to death. Christians read the servant’s death as the death of Jesus for his people’s sins. Jesus is God the Son.

    King James Version. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

    Jewish Publication Society (1917). “By oppression and judgment he was taken away, and with his generation who did reason? for he was cut off out of the land of the living, for the transgression of my people to whom the stroke was due.”

    Brenton’s Septuagint (1851), English. “In his humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death.”

    Septuagint, Brenton’s Greek (1851). Ἐν τῇ ταπεινώσει ἡ κρίσις αὐτοῦ ᾔρθη· ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ, ἀπὸ τῶν ἀνομιῶν τοῦ λαοῦ μου ἤχθη εἰς θάνατον.

    Why don’t Jews believe Jesus is the Messiah?

    Open Isaiah 53:8

    He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
  9. 9
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    And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
  10. 10
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    Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
  11. 11
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    He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
  12. 12
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    Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Articles That Cite This Chapter

Other Translations and Links

These open on the other site. This page stays the King James Version.

The King James Version (1769) is in the public domain in the United States.