3 Enoch (Hebrew Enoch) 40
Each verse number opens that verse. The numbers follow Odeberg’s 1928 edition. 3 Enoch (Hebrew Enoch) has the history and the issues with this book.
- R. Ishmael said: Metatron, the Angel, the Prince of the Presence, said to me: When the ministering angels say “Holy” before the Holy One, blessed be He, in the proper way, then the servants of His Throne, the attendants of His Glory, go forth with great mirth from under the Throne of Glory.
- And they all carry in their hands, each one of them thousand thousand and ten thousand times ten thousand crowns of stars, similar in appearance to the planet Venus, and put them on the ministering angels and the great princes who utter the “Holy”. Three crowns they put on each one of them: one crown because they say “Holy”, another crown, because they say “Holy, Holy”, and a third crown because they say “Holy, Holy, Holy, is the Lord of Hosts”.
- And in the moment that they do not utter the “Holy” in the right order, a consuming fire goes forth from the little finger of the Holy One, blessed be He, and falls down in the midst of their ranks and is divided into 496 thousand parts corresponding to the four camps of the ministering angels, and consumes them in one moment, as it is written (Ps. xcvii. 3): “A fire goeth before him and burneth up his adversaries round about”.
- After that the Holy One, blessed be He, opens His mouth and speaks one word and creates others in their stead, new ones like them. And each one stands before His Throne of Glory, uttering the “Holy”, as it is written (Lam. iii. 23): “They are new every morning; great is thy faithfulness”.
Hugo Odeberg’s translation in 3 Enoch or The Hebrew Book of Enoch (Cambridge: Cambridge University Press, 1928). Public domain in the United States only, because the book was published in 1928. Odeberg died in 1973, so the translation is still under copyright in countries that count 70 years from the author’s death. The verses are transcribed from the Internet Archive scan 3enochorhebrewbo00unse (Princeton Theological Seminary Library); translation pages 22–23, missing from that scan, are from the scan ksigaxiienochorthehebrewbookofenoch_202012. Odeberg’s chapter summaries, critical apparatus, notes, and italics are left out, and the underdots in his transliterations are not reproduced. Where he prints parallel recensions in columns, the first column, which carries his base manuscript A, is used. His additional sections 15B, 22B, 22C, and 48B–48D are not included; chapter 48 is his 48A.