The KJV’s Greek text (Textus Receptus) does not include “Thanks [be]” (χάρις) before the here. The KJV’s Greek text (Textus Receptus) adds “I thank” (εὐχαριστῶ) before the here.
χάριςcharisI thankχάριςnoun, nominative, singular, feminine — “I thank”, the subject formG5485(a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.I thankτῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.θεῷtheōGodθεός (theos)noun, dative, singular, masculine — “God”, the to- or for-formG2316(a) God, (b) a god, generally.This verse uses “God”.Godδιὰdiathroughδιάpreposition — “through”G1223(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.This verse uses “through”.throughἸησοῦiēsouJesusἸησοῦς (iēsous)noun, genitive, singular, masculine — “Jesus”, the of-formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.JesusΧριστοῦchristouChristΧριστός (christos)noun, genitive, singular, masculine — “Christ”, the of-formG5547anointed; the Messiah, the Christ.Christτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.κυρίουkuriouLordκύριος (kurios)noun, genitive, singular, masculine — “Lord”, the of-formG2962lord, master, sir; the Lord.This verse uses “lord”.LordἡμῶνhēmōnIἐγώ (egṓ)personal pronoun, genitive, plural — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).ἌραaraSo thenἄραconjunction — “So then”G686then, therefore, since.This verse uses “then”.So thenοὖνounthereforeοὖνconjunction — “therefore”G3767therefore, then.This verse uses “therefore”.αὐτὸςautosmyselfαὐτόςpersonal pronoun, nominative, singular, masculine — “myself”, the subject formG846he, she, it, they, them, same.myselfἐγὼegōIἐγώpersonal pronoun, nominative, singular — “I”, the subject formG1473I, the first-person pronoun.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.μὲνmenserveμένconjunction — “serve”G3303an untranslatable particle, generally answered by "de", each of the two introducing a clause intended to be contrasted with the other.serveνοῒnoimindνοῦς (nous)noun, dative, singular, masculine — “mind”, the to- or for-formG3563the mind, the reason, the reasoning faculty, intellect.δουλεύωdouleuōbe a slaveδουλεύωverb, present active indicative, 1st person singular — “be a slave”, an ongoing or repeated actionG1398I am a slave, am subject to, obey, am devoted.νόμῳnomōlawνόμος (nomos)noun, dative, singular, masculine — “law”, the to- or for-formG3551usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.the lawθεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.of Godτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.δὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.butσαρκὶsarkiwith the fleshσάρξ (sarx)noun, dative, singular, feminine — “with the flesh”, the to- or for-formG4561flesh, body, human nature, materiality; kindred.This verse uses “flesh”.with the fleshνόμῳnomōlawνόμος (nomos)noun, dative, singular, masculine — “law”, the to- or for-formG3551usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.the lawἁμαρτίαςhamartiasof sinἁμαρτία (hamartia)noun, genitive, singular, feminine — “of sin”, the of-formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.of sin
Textus Receptus Words Not in the SBL Text
εὐχαριστῶeucharistōI thankεὐχαριστέω (eucharisteō)noun, nominative, singular, feminine — “I thank”, the subject formG2168I thank, give thanks; pass. 3 sing: is received with thanks.This verse uses “thank”.
Literal (Young’s Literal Translation)
I thank God — through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
Young’s Literal Translation
I thank God — through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
World English Bible
I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
Darby Translation
I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.
Douay-Rheims
The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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