And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
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וּבְיוֹם֙uveyomand in as long asיוֹםconjunction, preposition, noun, common, masculine, singular, construct — “and in as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַשַּׁבָּ֔תhashabatthe sabbathשַׁבָּתdefinite article, noun, common, both genders, singular, absolute — “the sabbath”, the ordinary formH7676intermission, i.e (specifically) the Sabbath([phrase] every) sabbath.שְׁנֵֽיshenetwoשְׁנַיִםadjective, cardinal, masculine, dual, construct — “two”, the of-form, joined to the next wordH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.כְבָשִׂ֥יםkhevasimlambכֶּבֶשׂnoun, common, masculine, plural, absolute — “lamb”, the ordinary formH3532a ram (just old enough to butt)lamb, sheep.בְּנֵֽיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […שָׁנָ֖הshanahyearשָׁנֶהnoun, common, feminine, singular, absolute — “year”, the ordinary formH8141a year (as a revolution of time)[phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).תְּמִימִ֑םtemimimwithout blemishתָּמִיםadjective, adjective, masculine, plural, absolute — “without blemish”, the ordinary formH8549entire (literally, figuratively or morally); also (as noun) integrity, truthwithout blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.וּשְׁנֵ֣יusheneand twoשְׁנַיִםconjunction, adjective, cardinal, masculine, dual, construct — “and two”, the of-form, joined to the next wordH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.עֶשְׂרֹנִ֗יםesronimtenth dealעִשָּׂרוֹןnoun, common, masculine, plural, absolute — “tenth deal”, the ordinary formH6241(fractional) a tenth parttenth deal.סֹ֧לֶתsoletflourסֹלֶתnoun, common, feminine, singular, absolute — “flour”, the ordinary formH5560flour (as chipped off)(fine) flour, meal.מִנְחָ֛הminchahofferingמִנְחָהnoun, common, feminine, singular, absolute — “offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.בְּלוּלָ֥הbelulahmixבָּלַלverb, qal, passive participle, absolute — “mix”, a verb used as a describing wordH1101to overflow (specifically with oil.); by implication, to mix; to fodderanoint, confound, [idiom] fade, mingle, mix (self), give provender, temper.בַשֶּׁ֖מֶןvashemenin oliveשֶׁמֶןpreposition, with the article, noun, common, masculine, singular, absolute — “in olive”, the ordinary formH8081grease, especially liquid (as from the olive, often perfumed); figuratively, richnessanointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.וְנִסְכּֽוֹveniskvoand coverנֶסֶךְconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “and cover”, the of-form, joined to the next wordH5262a libation; also a cast idolcover, drink offering, molten image.
Jewish translation (JPS 1917)
And on the sabbath day two he-lambs of the first year without blemish, and two tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And on the sabbath day two he-lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof:
Young’s Literal Translation
'And on the sabbath-day, two lambs, sons of a year, perfect ones, and two-tenth deals of flour, a present, mixed with oil, and its libation;
World English Bible
“‘On the Sabbath day, you shall offer two male lambs a year old without defect, and two tenths of an ephah of fine flour for a meal offering mixed with oil, and its drink offering:
Darby Translation
And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:
Douay-Rheims
And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,
Jewish Publication Society (1917)
And on the sabbath day two he-lambs of the first year without blemish, and two tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof.
Brenton’s Septuagint (1851), English
And on the sabbath-day ye shall offer two lambs of a year old without blemish, and two tenth deals of fine flour mingled with oil for a meat-offering, and a drink-offering.
Matthew 12:5Matthew 12:5 · King James VersionOr have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?Matthew 12:5 · King James VersionOpen the Source
have ye not read
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
The King James Version (1769) is in the public domain in the United States.
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