King James Version

Matthew 6:13

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

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Greek

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The KJV’s Greek text (Textus Receptus) adds a longer phrase after evil’: ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοῦς αἰῶνας ἀμήν..

καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andμὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.notεἰσενέγκῃςeisenenkēsto bring inεἰσφέρω (eispherō)Greek uses a different stem for this verb’s past forms.verb, aorist active subjunctive, 2nd person singular — “to bring in”, a single actionG1533I lead into, bring in, announce.This verse uses “bring in”.ἡμᾶςhēmasIἐγώ (egṓ)personal pronoun, accusative, plural — “I”, the object formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).usεἰςeisforεἰςpreposition — “for”G1519into, in, unto, to, upon, towards, for, among.This verse uses “for”.forπειρασμόνpeirasmontemptationπειρασμός (peirasmos)noun, accusative, singular, masculine — “temptation”, the object formG3986(a) trial, probation, testing, being tried, (b) temptation, (c) calamity, affliction.This verse uses “temptation”.ἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.ῥῦσαιrhusaito deliverῥύομαι (rhuomai)verb, aorist middle imperative, 2nd person singular — “to deliver”, a single actionG4506I rescue, deliver (from danger or destruction).ἡμᾶςhēmasIἐγώ (egṓ)personal pronoun, accusative, plural — “I”, the object formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).ἀπὸapoaway fromἀπόpreposition — “away from”G575from, away from.This verse uses “from”.τοῦtoutheὁ (ho)article, genitive, singular, neuter — “the”, the of-formG3588the, the definite article.πονηροῦponērouevilπονηρός (ponēros)adjective, genitive, singular, neuter — “evil”, the of-formG4190evil, bad, wicked, malicious, slothful.This verse uses “evil”.

Textus Receptus Words Not in the SBL Text

ὅτιhotiForὅτιconjunction — “For”G3754that, since, because; may introduce direct discourse.σοῦsouthineσύ (su)personal pronoun, 2nd person, genitive, singular — “thine”, the of-formG4771you.ἐστινestinisεἰμί (eimi)verb, present active indicative, 3rd person singular — “is”, an ongoing or repeated actionG1510I am, exist.ἡhētheὁ (ho)article, nominative, singular, feminine — “the”, the subject formG3588the, the definite article.βασιλείαbasileiakingdomβασιλείαnoun, nominative, singular, feminine — “kingdom”, the subject formG932kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men; hence: kingdom, in the concrete sense.This verse uses “kingdom”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.ἡhētheὁ (ho)article, nominative, singular, feminine — “the”, the subject formG3588the, the definite article.δύναμιςdunamispowerδύναμιςnoun, nominative, singular, feminine — “power”, the subject formG1411(a) physical power, force, might, ability, efficacy, energy, meaning (b) plur: powerful deeds, deeds showing (physical) power, marvelous works.This verse uses “power”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.ἡhētheὁ (ho)article, nominative, singular, feminine — “the”, the subject formG3588the, the definite article.δόξαdoxagloryδόξαnoun, nominative, singular, feminine — “glory”, the subject formG1391honor, renown; glory, an especially divine quality, the unspoken manifestation of God, splendor.εἰςeisforεἰςpreposition — “for”G1519into, in, unto, to, upon, towards, for, among.This verse uses “for”.τοῦςtoustheὁ (ho)article, accusative, plural, masculine — “the”, the object formG3588the, the definite article.αἰῶναςaiōnaseverαἰών (aiōn)noun, accusative, plural, masculine — “ever”, the object formG165an age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity.ἀμήνamēnAmenἀμήνinterjection — “Amen”G281verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.This verse uses “amen”.

Literal (Young’s Literal Translation)

'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory — to the ages. Amen.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And bring us not into temptation, but deliver us from the evil one .

Young’s Literal Translation

'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory — to the ages. Amen.

World English Bible

Bring us not into temptation , but deliver us from the evil one . For yours is the Kingdom, the power, and the glory forever . Amen.’

Darby Translation

and lead us not into temptation, but save us from evil.

Douay-Rheims

And lead us not into temptation. But deliver us from evil. Amen.

Alludes to

1 Chronicles 29:11 1 Chronicles 29:11 · King James VersionThine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.1 Chronicles 29:11 · King James VersionOpen the Source
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.

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The King James Version (1769) is in the public domain in the United States.