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King James Version

Matthew 27:1

In Matthew 27 of Matthew.

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

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Πρωΐαςprōiasmorningπρωΐα (prōia)noun, genitive, singular, feminine — “morning”, the of-formG4405early morning.the morningδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.γενομένηςgenomenēswas comeγίνομαι (ginomai)verb, aorist middle participle, genitive, singular, feminine — “was come”, a single actionG1096I come into being, am born, become, come about, happen.was comeσυμβούλιονsumboulioncounselσυμβούλιονnoun, accusative, singular, neuter — “counsel”, the object formG4824(a) a body of advisers (assessors) in a court, a council, (b) abstr: consultation, counsel, advice; resolution, decree.counselἔλαβονelabonto takeλαμβάνω (lambanō)verb, aorist active indicative, 3rd person plural — “to take”, a single actionG2983(a) I receive, get, (b) I take, lay hold of.This verse uses “take”.πάντεςpantesallπᾶς (pas)adjective, nominative, plural, masculine — “all”, the subject formG3956all, the whole, every kind of.This verse uses “all”.οἱhoitheὁ (ho)article, nominative, plural, masculine — “the”, the subject formG3588the, the definite article.ἀρχιερεῖςarchiereishigh-priestἀρχιερεύς (archiereus)noun, nominative, plural, masculine — “high-priest”, the subject formG749high priest, chief priest.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.οἱhoitheὁ (ho)article, nominative, plural, masculine — “the”, the subject formG3588the, the definite article.πρεσβύτεροιpresbuteroielderπρεσβύτερος (presbuteros)adjective, nominative, plural, masculine — “elder”, the subject formG4245elder, usually used as subst.; an elder, a member of the Sanhedrin, an elder of a Christian assembly.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.λαοῦlaoua peopleλαός (laos)noun, genitive, singular, masculine — “a people”, the of-formG2992(a) a people, characteristically of God's chosen people, first the Jews, then the Christians, (b) sometimes, but rarely, the people, the crowd.This verse uses “a people”.κατὰkataagainstκατάpreposition — “against”G2596gen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.This verse uses “against”.againstτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.ἸησοῦiēsouJesusἸησοῦς (iēsous)noun, genitive, singular, masculine — “Jesus”, the of-formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Jesusὥστεhōstetoὥστεconjunction — “to”G5620so that, therefore, so then, so as to.toθανατῶσαιthanatōsaito putθανατόω (thanatoō)verb, aorist active infinitive — “to put”, a single actionG2289I put to death, subdue; pass: I am in danger of death, am dead to, am rid of, am parted from.putαὐτόνautonhimαὐτός (autos)personal pronoun, accusative, singular, masculine — “him”, the object formG846he, she, it, they, them, same.him

Literal (Young’s Literal Translation)

And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;

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American Standard Version (1901)

Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

Young’s Literal Translation

And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;

World English Bible

Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.

Darby Translation

And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

Douay-Rheims

And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.

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The King James Version (1769) is in the public domain in the United States.