The KJV’s Greek text (Textus Receptus) does not include “having ignored” (παρακούσας) before the here. The KJV’s Greek text (Textus Receptus) adds “immediately having heard” (εὐθέως ἀκούσας) before the here.
ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.δὲdeAs soon asδέconjunction — “As soon as”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.As soon asἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Jesusπαρακούσαςparakousasheardπαρακούω (parakouō)verb, aorist active participle, nominative, singular, masculine — “heard”, a single actionG3878(a) I hear carelessly or incidentally, or I pretend not to hear, (b) I refuse to hear; I disobey, disregard.heardτὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.λόγονlogonwordλόγος (logos)noun, accusative, singular, masculine — “word”, the object formG3056a word, speech, divine utterance, analogy.the wordλαλούμενονlaloumenonthat was spokenλαλέω (laleō)verb, present passive participle, accusative, singular, masculine — “that was spoken”, an ongoing or repeated actionG2980(I talk, chatter in classical Greek, but in NT a more dignified word) I speak, say.that was spokenλέγειlegeihe saithλέγω (legō)verb, present active indicative, 3rd person singular — “he saith”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.he saithτῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.ἀρχισυναγώγῳarchisunagōgōunto the ruler of the synagogueἀρχισυνάγωγος (archisunagōgos)noun, dative, singular, masculine — “unto the ruler of the synagogue”, the to- or for-formG752a leader of the synagogue, a leader connected with the synagogue: sometimes there was only one, and the name was in some cases merely honorary.unto the ruler of the synagogueΜὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.notφοβοῦphobouafraidφοβέομαι (phobeomai)verb, present middle imperative, 2nd person singular — “afraid”, an ongoing or repeated actionG5399I fear, dread, reverence, am afraid, terrified.afraidμόνονmononaloneμόνος (monos)adjective, accusative, singular, neuter — “alone”, the object formG3441only, solitary, desolate.πίστευεpisteuebelieveπιστεύω (pisteuō)verb, present active imperative, 2nd person singular — “believe”, an ongoing or repeated actionG4100I believe, have faith in, trust in; pass: I am entrusted with.This verse uses “believe”.believe
Textus Receptus Words Not in the SBL Text
εὐθέωςeutheōsimmediatelyεὐθέωςadverb — “immediately”G2112immediately, soon, at once.This verse uses “immediately”.ἀκούσαςakousasheardἀκούω (akouō)verb, aorist active participle, nominative, singular, masculine — “heard”, a single actionG191I hear, listen, comprehend by hearing; pass: is heard, reported.
Literal (Young’s Literal Translation)
And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.
Young’s Literal Translation
And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'
World English Bible
But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’ t be afraid , only believe .”
Darby Translation
But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.
Douay-Rheims
But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy