King James Version

Luke 11:42

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

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The KJV’s Greek text (Textus Receptus) does not include “also” (δὲ) before it was here. The KJV’s Greek text (Textus Receptus) does not include “to neglect” (παρεῖναι.) after not here. The KJV’s Greek text (Textus Receptus) adds “to abandon” (ἀφιέναι) after not here.

ἈλλὰallaButἀλλάconjunction — “But”G235but, except, however.This verse uses “but”.Butοὐαὶouaiwoeοὐαίparticle — “woe”G3759woe!, alas!, uttered in grief or denunciation.woeὑμῖνhuminunto youσύ (su)personal pronoun, dative, plural — “unto you”, the to- or for-formG4771you.unto youτοῖςtoistheὁ (ho)article, dative, plural, masculine — “the”, the to- or for-formG3588the, the definite article.ΦαρισαίοιςpharisaioisPhariseesΦαρισαῖος (pharisaios)noun, dative, plural, masculine — “Pharisees”, the to- or for-formG5330a Pharisee, one of the Jewish sect so called.Phariseesὅτιhoti! forὅτιconjunction — “! for”G3754that, since, because; may introduce direct discourse.! forἀποδεκατοῦτεapodekatouteye titheἀποδεκατόω (apodekatoō)verb, present active indicative, 2nd person plural — “ye tithe”, an ongoing or repeated actionG586I take off (deduct) a tenth part (of my property) (and give it away), pay tithe.ye titheτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.ἡδύοσμονhēduosmonmintἡδύοσμονnoun, accusative, singular, neuter — “mint”, the object formG2238mint, peppermint.This verse uses “mint”.mintκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.πήγανονpēganonrueπήγανονnoun, accusative, singular, neuter — “rue”, the object formG4076rue, a plant used for flavoring or garnishing food.This verse uses “rue”.rueκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπᾶνpanall mannerπᾶς (pas)adjective, accusative, singular, neuter — “all manner”, the object formG3956all, the whole, every kind of.This verse uses “all”.all mannerλάχανονlachanonof herbsλάχανονnoun, accusative, singular, neuter — “of herbs”, the object formG3001an herb, garden plant, vegetable.of herbsκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπαρέρχεσθεparerchesthepass overπαρέρχομαι (parerchomai)verb, present middle indicative, 2nd person plural — “pass over”, an ongoing or repeated actionG3928I pass by, pass away, pass out of sight; I am rendered void, become vain, neglect, disregard.pass overτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.κρίσινkrisinjudgmentκρίσις (krisis)noun, accusative, singular, feminine — “judgment”, the object formG2920judging, judgment, decision, sentence; generally: divine judgment; accusation.judgmentκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.ἀγάπηνagapēnloveἀγάπη (agapē)noun, accusative, singular, feminine — “love”, the object formG26love, benevolence, good will, esteem; plur: love-feasts.the loveτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.of Godταῦταtautatheseοὗτος (houtos)demonstrative pronoun, accusative, plural, neuter — “these”, the object formG3778this; he, she, it.theseδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ἔδειedeibindδέω (déō)verb, imperfect active indicative, 3rd person singular — “bind”, an ongoing action in the pastG1210I bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful.Strong’s files this form under G1163 (δεῖ).ought yeποιῆσαιpoiēsaito have doneποιέω (poieō)verb, aorist active infinitive — “to have done”, a single actionG4160(a) I make, manufacture, construct, (b) I do, act, cause.to have doneκἀκεῖναkakeinaand that oneκἀκεῖνος (kakeînos)demonstrative pronoun, accusative, plural, neuter — “and that one”, the object formG2548Strong’s files this form under G1565 (ἐκεῖνος).the otherμὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.παρεῖναιpareinaito undoneπάρειμι (pareimi)verb, aorist active infinitive — “to undone”, a single actionG3918I am present, am near; I have come, arrived.undone

Textus Receptus Words Not in the SBL Text

ἀφιέναιaphienaito leaveἀφίημι (aphiēmi)verb, second aorist active infinitive — “to leave”, a single actionG863(a) I send away, (b) I let go, release, permit to depart, (c) I remit, forgive, (d) I permit, suffer.

Literal (Young’s Literal Translation)

'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

Young’s Literal Translation

World English Bible

But woe to you Pharisees ! For you tithe mint and rue and every herb , but you bypass justice and God ’s love. You ought to have done these , and not to have left the other undone.

Darby Translation

But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

Douay-Rheims

But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

American Standard Version (1901)

Young’s Literal Translation

World English Bible

Darby Translation

Douay-Rheims

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