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King James Version

Leviticus 10:18

In Leviticus 10 of Leviticus.

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

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Hebrew

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הֵ֚ןhenifהֵןparticle, demonstrative — “if”H2005lo!; also (as expressing surprise) ifbehold, if, lo, though.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הוּבָ֣אhuvato comeבּוֹאverb, hophal, perfect, 3rd person, masculine, singular — “to come”, a completed actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דָּמָ֔הּdamahblood , innocentדָּםnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, feminine, singular — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).הַקֹּ֖דֶשׁhaqodeshthe consecratedקֹדֶשׁdefinite article, noun, common, masculine, singular, absolute — “the consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.פְּנִ֑ימָהpenimahfaceward, iפְּנִימָהadverb — “faceward, i”H6441faceward, i.e. indoors(with-) in(-ner part, -ward).אָכ֨וֹלakholeatאָכַלverb, qal, infinitive absolute — “eat”, the verb used for emphasisH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.תֹּאכְל֥וּtokhlveatאָכַלverb, qal, imperfect, 2nd person, masculine, plural — “eat”, an unfinished actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.אֹתָ֛הּotahobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, feminine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בַּקֹּ֖דֶשׁbaqodeshin consecratedקֹדֶשׁpreposition, with the article, noun, common, masculine, singular, absolute — “in consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.כַּאֲשֶׁ֥רkaasheras becauseאֲשֶׁרpreposition, particle, relative — “as because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…צִוֵּֽיתִיtsiveytiappointצָוָהverb, piel, perfect, 1st person, common, singular — “appoint”, a completed actionH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

Jewish translation (JPS 1917)

Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.

Young’s Literal Translation

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

World English Bible

Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”

Darby Translation

Lo, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.

Douay-Rheims

Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?

Jewish Publication Society (1917)

Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.'

Brenton’s Septuagint (1851), English

For the blood of it was not brought into the holy place: ye shall eat it within, before the Lord , as the Lord commanded me.

Septuagint (Brenton’s Greek, 1851)

Οὐ γὰρ εἰσήχθη τοῦ αἵματος αὐτοῦ εἰς τὸ ἅγιον· κατὰ πρόσωπον ἔσω φάγεσθε αὐτὸ ἐν τόπῳ ἁγίῳ, ὃν τρόπον μοι συνέταξε Κύριος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.