Every New Testament occurrence Every Old Testament occurrence

King James Version

Leviticus 10:19

In Leviticus 10 of Leviticus.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וַיְדַבֵּ֨רvaydaberand speakדָבַרconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and speak”, the next action in the storyH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.אַהֲרֹ֜ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).מֹשֶׁ֗הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.הֵ֣ןhenifהֵןparticle, demonstrative — “if”H2005lo!; also (as expressing surprise) ifbehold, if, lo, though.הַ֠יּוֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הִקְרִ֨יבוּhiqrivvapproachקָרַבverb, hiphil, perfect, 3rd person, common, plural — “approach”, a completed actionH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).חַטָּאתָ֤םchatatampunishmentחַטָּאָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֹֽלָתָם֙olatamascentעֹלָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “ascent”, the of-form, joined to the next wordH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וַתִּקְרֶ֥אנָהvatiqrenahand befallקָרָאconjunction, verb, qal, sequential imperfect, 3rd person, feminine, plural — “and befall”, the next action in the storyH7122to encounter, whether accidentally or in a hostile mannerbefall, (by) chance, (cause to) come (upon), fall out, happen, meet.אֹתִ֖יotiobject markerאֵתparticle, direct object marker, suffix, pronominal, 1st person, common, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּאֵ֑לֶּהkaelehas theseאֵלֶּהpreposition, pronoun, demonstrative, common, plural — “as these”H428these or thosean-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).וְאָכַ֤לְתִּיveakhaltiand eatאָכַלconjunction, verb, qal, sequential perfect, 1st person, common, singular — “and eat”, a completed action in a sequenceH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.חַטָּאת֙chatatpunishmentחַטָּאָהnoun, common, feminine, singular, absolute — “punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).הַיּ֔וֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַיִּיטַ֖בhayitavthe be acceptedיָטַבparticle, interrogative, verb, qal, imperfect, 3rd person, masculine, singular — “the be accepted”, an unfinished actionH3190to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase]…בְּעֵינֵ֥יbeeynein eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And Aaron spoke unto Moses: 'Behold, this day have they offered their sin-offering and their burnt-offering before the LORD, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the LORD?

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?

Young’s Literal Translation

And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and [things] like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

World English Bible

Aaron spoke to Moses, “Behold, today they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me. If I had eaten the sin offering today, would it have been pleasing in Yahweh’s sight?”

Darby Translation

And Aaron said to Moses, Behold, to-day have they presented their sin-offering and their burnt-offering before Jehovah; and such things have befallen me; and had I to-day eaten the sin-offering, would it have been good in the sight of Jehovah?

Douay-Rheims

Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?

Jewish Publication Society (1917)

And Aaron spoke unto Moses: 'Behold, this day have they offered their sin-offering and their burnt-offering before the LORD, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the LORD?

Brenton’s Septuagint (1851), English

And Aaron spoke to Moses, saying, If they have brought nigh to-day their sin-offerings, and their whole-burnt-offerings before the Lord, and these events have happened to me, and yet I should eat to-day of the sin-offerings, would it be pleasing to the Lord?

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐλάλησεν Ἀαρὼν πρὸς Μωυσῆν, λέγων, εἰ σήμερον προσαγιόχασι τὰ περὶ τῆς ἁμαρτίας αὐτῶν, καὶ τὰ ὁλοκαυτώματα αὐτῶν ἔναντι Κυρίου, καὶ συμβέβηκέ μοι τοιαῦτα, καὶ φάγομαι τὰ περὶ τῆς ἁμαρτίας σήμερον, μὴ ἀρεστὸν ἔται Κυρίῳ;

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.