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King James Version

Leviticus 10:17

In Leviticus 10 of Leviticus.

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

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מַדּ֗וּעַmaduawhyמַדּוּעַparticle, interrogative — “why”H4069what (is) known?; i.e. (by implication) (adverbially) why?how, wherefore, why.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אֲכַלְתֶּ֤םakhaltemeatאָכַלverb, qal, perfect, 2nd person, masculine, plural — “eat”, a completed actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַֽחַטָּאת֙hachatatthe punishmentחַטָּאָהdefinite article, noun, common, feminine, singular, absolute — “the punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).בִּמְק֣וֹםbimqomin countryמָקוֹםpreposition, noun, common, masculine, singular, construct — “in country”, the of-form, joined to the next wordH4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).הַקֹּ֔דֶשׁhaqodeshthe consecratedקֹדֶשׁdefinite article, noun, common, masculine, singular, absolute — “the consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.כִּ֛יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…קֹ֥דֶשׁqodeshconsecratedקֹדֶשׁnoun, common, masculine, singular, construct — “consecrated”, the of-form, joined to the next wordH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.קָֽדָשִׁ֖יםqadashimconsecratedקֹדֶשׁnoun, common, masculine, plural, absolute — “consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.הִ֑ואhivas for herהוּאpronoun, personal, 3rd person, feminine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וְאֹתָ֣הּveotahand object markerאֵתconjunction, particle, direct object marker, suffix, pronominal, 3rd person, feminine, singular — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).נָתַ֣ןnatangiveנָתַןverb, qal, perfect, 3rd person, masculine, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לָכֶ֗םlakhemtoלָכֶ֗םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toלָשֵׂאת֙lasetto lift upנָשָׂאpreposition, verb, qal, infinitive construct — “to lift up”, the to-form of the verbH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֲוֺ֣ןaonfaultעָוֺןnoun, common, both genders, singular, construct — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.הָעֵדָ֔הhaedahthe assemblyעֵדָהdefinite article, noun, common, feminine, singular, absolute — “the assembly”, the ordinary formH5712a stated assemblage (specifically, a concourse, or generally, a family or crowd)assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה).לְכַפֵּ֥רlekhaperto appeaseכָּפַרpreposition, verb, piel, infinitive construct — “to appease”, the to-form of the verbH3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancelappease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).עֲלֵיהֶ֖םaleyhemaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לִפְנֵ֥יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and He hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

Young’s Literal Translation

'Wherefore have ye not eaten the sin-offering in the holy place, for it [is] most holy — and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

World English Bible

“Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

Darby Translation

Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah.

Douay-Rheims

Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,

Jewish Publication Society (1917)

'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and He hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Brenton’s Septuagint (1851), English

Why did ye not eat the sin-offering in the holy place? for because it is most holy he has given you this to eat, that ye might take away the sin of the congregation, and make atonement for them before the Lord.

Septuagint (Brenton’s Greek, 1851)

διατί οὐκ ἐφάγετε τὸ περὶ τῆς ἁμαρτίας ἐν τόπῳ ἁγίῳ; ὅτι γὰρ ἅγια ἁγίων ἐστι, τοῦτο ἔδωκεν ὑμῖν φαγεῖν, ἵνα ἀφέλητε τὴν ἁμαρτίαν τῆς συναγωγῆς, καὶ ἐξιλάσησθε περὶ αὐτῶν ἔναντι Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.