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King James Version

Leviticus 10:16

In Leviticus 10 of Leviticus.

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

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Hebrew

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וְאֵ֣תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שְׂעִ֣ירseirgoatשָׂעִירnoun, common, masculine, singular, construct — “goat”, the of-form, joined to the next wordH8163shaggy; as noun, a he-goat; by analogy, a faundevil, goat, hairy, kid, rough, satyr.הַֽחַטָּ֗אתhachatatthe punishmentחַטָּאָהdefinite article, noun, common, feminine, singular, absolute — “the punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).דָּרֹ֥שׁdaroshaskדָּרַשׁverb, qal, infinitive absolute — “ask”, the verb used for emphasisH1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worshipask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.דָּרַ֛שׁdarashaskדָּרַשׁverb, qal, perfect, 3rd person, masculine, singular — “ask”, a completed actionH1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worshipask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.מֹשֶׁ֖הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.וְהִנֵּ֣הvehinehand loהִנֵּהconjunction, particle, demonstrative — “and lo”H2009lo!behold, lo, see.שֹׂרָ֑ףsorafburn , up) kindleשָׂרַףverb, pual, perfect, 3rd person, masculine, singular — “burn , up) kindle”, a completed actionH8313to be (causatively, set) on fire(cause to, make a) burn((-ing), up) kindle, [idiom] utterly.וַ֠יִּקְצֹףvayiqtsofand angerקָצַףconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and anger”, the next action in the storyH7107to crack off, i.e. (figuratively) burst out in rage(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אֶלְעָזָ֤רelazarEleazarאֶלְעָזָרnoun, proper name — “Eleazar”H499Elazar, the name of seven IsraelitesEleazar.וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אִֽיתָמָר֙itamarIthamarאִיתָמָרnoun, proper name — “Ithamar”H385Ithamar, a son of AaronIthamar.בְּנֵ֣יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אַהֲרֹ֔ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.הַנּוֹתָרִ֖םhanotarimthe excelיָתַרdefinite article, verb, niphal, participle, absolute — “the excel”, a verb used as a describing wordH3498to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserveexcel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.לֵאמֹֽרlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…

Jewish translation (JPS 1917)

And Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,

Young’s Literal Translation

And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

World English Bible

Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Darby Translation

And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,

Douay-Rheims

While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:

Jewish Publication Society (1917)

And Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:

Brenton’s Septuagint (1851), English

And Moses diligently sought the goat of the sin-offering, but it had been consumed by fire; and Moses was angry with Eleazar and Ithamar the sons of Aaron that were left, saying,

Septuagint (Brenton’s Greek, 1851)

Καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας ζητῶν ἐξεζήτησε Μωυσῆς· καὶ ὁ δὲ ἐνπεπύριστο· καὶ ἐθυμώθη Μωυσῆς ἐπὶ Ἐλεάζαρ καὶ Ἰθάμαρ τοὺς υἱοὺς Ἀαρὼν τοὺς καταλελειμμένους, λέγων,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.