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King James Version

Joshua 10:42

In Joshua 10 of Joshua.

And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.

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Hebrew

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וְאֵ֨תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַמְּלָכִ֤יםhamlakhimthe kingמֶלֶךְdefinite article, noun, common, masculine, plural, absolute — “the king”, the ordinary formH4428a kingking, royal.הָאֵ֨לֶּה֙haelehthe theseאֵלֶּהdefinite article, pronoun, demonstrative, common, plural — “the these”H428these or thosean-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אַרְצָ֔םartsamearthאֶרֶץnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.לָכַ֥דlakhadcatchלָכַדverb, qal, perfect, 3rd person, masculine, singular — “catch”, a completed actionH3920to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere[idiom] at all, catch (self), be frozen, be holden, stick together, take.יְהוֹשֻׁ֖עַyehoshuaJehoshuaיְהוֹשׁוּעַnoun, proper name — “Jehoshua”H3091Jehoshua (i.e. Joshua), the Jewish leaderJehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ).פַּ֣עַםpaamanvilפַּעַםnoun, common, feminine, singular, construct — “anvil”, the of-form, joined to the next wordH6471a stroke, literally or figuratively (in various applications, as follow)anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel.אֶחָ֑תechatfirstאֶחָדadjective, cardinal, feminine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,כִּ֗יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵ֣יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִשְׂרָאֵ֔לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.נִלְחָ֖םnilchamdevourלָחַםverb, niphal, perfect, 3rd person, masculine, singular — “devour”, a completed actionH3898to feed on; figuratively, to consume; by implication, to battle (as destruction)devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).לְיִשְׂרָאֵֽלleyisraelto Israelיִשְׂרָאֵלpreposition, noun, proper name — “to Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.

Jewish translation (JPS 1917)

And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And all these kings and their land did Joshua take at one time, because Jehovah, the God of Israel, fought for Israel.

Young’s Literal Translation

and all these kings and their land hath Joshua captured [at] one time, for Jehovah, God of Israel, is fighting for Israel.

World English Bible

Joshua took all these kings and their land at one time because Yahweh, the God of Israel, fought for Israel.

Darby Translation

and all these kings and their land did Joshua take at one time; for Jehovah the God of Israel fought for Israel.

Douay-Rheims

And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.

Jewish Publication Society (1917)

And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.

Brenton’s Septuagint (1851), English

And Joshua smote, once for all, all their kings, and their land, because the Lord God of Israel fought on the side of Israel.

Septuagint (Brenton’s Greek, 1851)

Καὶ πάντας τοὺς βασιλεῖς αὐτῶν, καὶ τὴν γῆν αὐτῶν ἐπάταξεν Ἰησοῦς εἰσάπαξ· ὅτι Κύριος ὁ Θεὸς Ἰσραὴλ συνεπολέμει τῷ Ἰσραήλ.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Romans 8:31Romans 8:31 · King James VersionWhat shall we then say to these things? If God be for us, who can be against us?Romans 8:31 · King James VersionOpen the Source

    What shall we then say to these things? If God be for us, who can be against us?

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The King James Version (1769) is in the public domain in the United States.