The KJV’s Greek text (Textus Receptus) does not include “His own” (ἑαυτῷ) before the here. The KJV’s Greek text (Textus Receptus) does not include “which” (ὃ) before is named here. The KJV’s Greek text (Textus Receptus) adds “which” (ὅς) before is named here.
καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andβαστάζωνbastazōnhe bearingβαστάζω (bastazō)verb, present active participle, nominative, singular, masculine — “he bearing”, an ongoing or repeated actionG941(a) I carry, bear, (b) I carry (take) away.he bearingαὑτῷhautōhisἑαυτοῦ (heautou)personal pronoun, dative, singular, masculine — “his”, the to- or for-formG1438himself, herself, itself.hisτὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.σταυρὸνstauroncrossσταυρός (stauros)noun, accusative, singular, masculine — “cross”, the object formG4716a cross.crossἐξῆλθενexēlthenwent forthἐξέρχομαι (exerchomai)Greek uses a different stem for this verb’s past forms.verb, aorist active indicative, 3rd person singular — “went forth”, a single actionG1831I go out, come out.went forthεἰςeisintoεἰςpreposition — “into”G1519into, in, unto, to, upon, towards, for, among.This verse uses “into”.intoτὸνtona placeὁ (ho)article, accusative, singular, masculine — “a place”, the object formG3588the, the definite article.a placeλεγόμενονlegomenoncalledλέγω (legō)verb, present passive participle, accusative, singular, masculine — “called”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.calledΚρανίουkraniouplace of a skullκρανίον (kranion)noun, genitive, singular, neuter — “place of a skull”, the of-formG2898a skull.the place of a skullΤόπονtoponplaceτόπος (topos)noun, accusative, singular, masculine — “place”, the object formG5117a place, region, seat; an opportunity.ὃhowhichὅς (hos)relative pronoun, nominative, singular, neuter — “which”, the subject formG3739who, which, what, that.This verse uses “which”.whichλέγεταιlegetaiis calledλέγω (legō)verb, present passive indicative, 3rd person singular — “is called”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.is calledἙβραϊστὶhebraistiin the HebrewἙβραϊστίadverb — “in the Hebrew”G1447in the Hebrew, or rather, in the Aramaic dialect.in the HebrewΓολγοθαgolgothaGolgothaΓολγοθᾶnoun, nominative, singular, feminine — “Golgotha”, the subject formG1115Golgotha, a knoll outside the wall of Jerusalem.Golgotha
and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
Young’s Literal Translation
and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
World English Bible
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Darby Translation
And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Douay-Rheims
And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
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The King James Version (1769) is in the public domain in the United States.
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