εἰςeisintoεἰςpreposition — “into”G1519into, in, unto, to, upon, towards, for, among.This verse uses “into”.intoδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.τὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.δευτέρανdeuteransecondδεύτερος (deuteros)adjective, accusative, singular, feminine — “second”, the object formG1208second; with the article: in the second place, for the second time.This verse uses “second”.the secondἅπαξhapaxonceἅπαξadverb — “once”G530once, once for all.This verse uses “once”.onceτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.ἐνιαυτοῦeniautouevery yearἐνιαυτός (eniautos)noun, genitive, singular, masculine — “every year”, the of-formG1763a year, cycle of time.every yearμόνοςmonosaloneμόνοςadjective, nominative, singular, masculine — “alone”, the subject formG3441only, solitary, desolate.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ἀρχιερεύςarchiereushigh-priestἀρχιερεύςnoun, nominative, singular, masculine — “high-priest”, the subject formG749high priest, chief priest.οὐounotοὐadverb — “not”G3756no, not.notχωρὶςchōriswithoutχωρίςpreposition — “without”G5565apart from, separately from; without.This verse uses “without”.withoutαἵματοςhaimatosbloodαἷμα (haima)noun, genitive, singular, neuter — “blood”, the of-formG129blood (especially as shed).bloodὃhowhichὅς (hos)relative pronoun, accusative, singular, neuter — “which”, the object formG3739who, which, what, that.This verse uses “which”.whichπροσφέρειprosphereihe offeredπροσφέρω (prospherō)verb, present active indicative, 3rd person singular — “he offered”, an ongoing or repeated actionG4374(a) I bring to, (b) characteristically: I offer (of gifts, sacrifices, etc).he offeredὑπὲρhuperforὑπέρpreposition — “for”G5228gen: in behalf of; acc: above.forἑαυτοῦheautouhimselfἑαυτοῦpersonal pronoun, genitive, singular, masculine — “himself”, the of-formG1438himself, herself, itself.This verse uses “himself”.himselfκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτῶνtōntheὁ (ho)article, genitive, plural, neuter — “the”, the of-formG3588the, the definite article.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.λαοῦlaouof the peopleλαός (laos)noun, genitive, singular, masculine — “of the people”, the of-formG2992(a) a people, characteristically of God's chosen people, first the Jews, then the Christians, (b) sometimes, but rarely, the people, the crowd.of the peopleἀγνοημάτωνagnoēmatōnerrorἀγνόημα (agnoēma)noun, genitive, plural, neuter — “error”, the of-formG51an offence committed through ignorance, an error due to (willful or culpable) ignorance.
Literal (Young’s Literal Translation)
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
Young’s Literal Translation
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
World English Bible
but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Darby Translation
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Douay-Rheims
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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