But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
The KJV’s Greek text (Textus Receptus) does not include “in the” (ἐν τοῖς) before Prophets here.
ὁμολογῶhomologōI confessὁμολογέω (homologeō)verb, present active indicative, 1st person singular — “I confess”, an ongoing or repeated actionG3670(a) I promise, agree, (b) I confess, (c) I publicly declare, (d) a Hebraism, I praise, celebrate.This verse uses “confess”.I confessδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.τοῦτόtoutothisοὗτος (houtos)demonstrative pronoun, accusative, singular, neuter — “this”, the object formG3778this; he, she, it.This verse uses “this”.σοιsoiunto theeσύ (su)personal pronoun, dative, singular — “unto thee”, the to- or for-formG4771you.unto theeὅτιhotithatὅτιadverb — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatκατὰkataafterκατάpreposition — “after”G2596gen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.afterτὴνtēnwhichὁ (ho)article, accusative, singular, feminine — “which”, the object formG3588the, the definite article.whichὁδὸνhodonroadὁδός (hodos)noun, accusative, singular, feminine — “road”, the object formG3598a way, road, journey, path.This verse uses “road”.ἣνhēnwhichὅς (hos)relative pronoun, accusative, singular, feminine — “which”, the object formG3739who, which, what, that.This verse uses “which”.λέγουσινlegousinto speakλέγω (legō)verb, present active indicative, 3rd person plural — “to speak”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.This verse uses “speak”.αἵρεσινhairesinsectαἵρεσις (hairesis)noun, accusative, singular, feminine — “sect”, the object formG139a self-chosen opinion, a religious or philosophical sect, discord or contention.οὕτωςhoutōsthusοὕτω(ς)adverb — “thus”G3779thus, so, in this manner.This verse uses “thus”.λατρεύωlatreuōto ministerλατρεύωverb, present active indicative, 1st person singular — “to minister”, an ongoing or repeated actionG3000I serve, especially God, perhaps simply: I worship.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.πατρῴῳpatrōōancestralπατρῷος (patrōos)adjective, dative, singular, masculine — “ancestral”, the to- or for-formG3971hereditary, received from fathers.θεῷtheōGodθεός (theos)noun, dative, singular, masculine — “God”, the to- or for-formG2316(a) God, (b) a god, generally.This verse uses “God”.πιστεύωνpisteuōnto trustπιστεύω (pisteuō)verb, present active participle, nominative, singular, masculine — “to trust”, an ongoing or repeated actionG4100I believe, have faith in, trust in; pass: I am entrusted with.πᾶσιpasiallπᾶς (pas)adjective, dative, plural, neuter — “all”, the to- or for-formG3956all, the whole, every kind of.This verse uses “all”.τοῖςtoistheὁ (ho)article, dative, plural, neuter — “the”, the to- or for-formG3588the, the definite article.κατὰkatainκατάpreposition — “in”G2596gen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.inτὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.νόμονnomonlawνόμος (nomos)noun, accusative, singular, masculine — “law”, the object formG3551usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general.the lawκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτοῖςtoistheὁ (ho)article, dative, plural, neuter — “the”, the to- or for-formG3588the, the definite article.ἐνeninἐνpreposition — “in”G1722in, on, among.inτοῖςtoistheὁ (ho)article, dative, plural, masculine — “the”, the to- or for-formG3588the, the definite article.προφήταιςprophētaisprophetsπροφήτης (prophētēs)noun, dative, plural, masculine — “prophets”, the to- or for-formG4396a prophet, poet; a person gifted at expositing divine truth.the prophetsγεγραμμένοιςgegrammenoisto writeγράφω (graphō)verb, perfect passive participle, dative, plural, neuter — “to write”, a completed action with a present resultG1125I write; pass: it is written, it stands written (in the scriptures).
Literal (Young’s Literal Translation)
'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
Young’s Literal Translation
'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
World English Bible
But this I confess to you, that according to the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
Darby Translation
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
Douay-Rheims
But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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