Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
The KJV’s Greek text (Textus Receptus) does not include “to continue” (προσμένειν) before in the here. The KJV’s Greek text (Textus Receptus) adds “to remain” (ἐπιμένειν) before in the here.
λυθείσηςlutheisēswas broken upλύω (luō)verb, aorist passive participle, genitive, singular, feminine — “was broken up”, a single actionG3089(a) I loose, untie, release, (b) met: I break, destroy, set at naught, contravene; I break up a meeting, annul.was broken upδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.τῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.συναγωγῆςsunagōgēssynagogueσυναγωγή (sunagōgē)noun, genitive, singular, feminine — “synagogue”, the of-formG4864an assembly, congregation, synagogue, either the place or the people gathered together in the place.This verse uses “synagogue”.ἠκολούθησανēkolouthēsanfollowedἀκολουθέω (akoloutheō)verb, aorist active indicative, 3rd person plural — “followed”, a single actionG190I accompany, attend, follow.followedπολλοὶpolloimuchπολύς (polus)adjective, nominative, plural, masculine — “much”, the subject formG4183much, many; often.This verse uses “much”.τῶνtōntheὁ (ho)article, genitive, plural, masculine — “the”, the of-formG3588the, the definite article.ἸουδαίωνioudaiōnJewishἸουδαῖος (ioudaios)adjective, genitive, plural, masculine — “Jewish”, the of-formG2453Jewish.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτῶνtōntheὁ (ho)article, genitive, plural, masculine — “the”, the of-formG3588the, the definite article.σεβομένωνsebomenōnbe devoutσέβομαι (sebomai)verb, present middle participle, genitive, plural, masculine — “be devout”, an ongoing or repeated actionG4576I reverence, worship, adore.προσηλύτωνprosēlutōnproselyteπροσήλυτος (prosēlutos)noun, genitive, plural, masculine — “proselyte”, the of-formG4339(lit: that has come to), a proselyte, that is a non-Jew, who has been circumcised and has adopted the Jews' religion.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.ΠαύλῳpaulōPaulΠαῦλος (paulos)noun, dative, singular, masculine — “Paul”, the to- or for-formG3972Paul, Paulus.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.ΒαρναβᾷbarnabaBarnabasΒαρναβᾶς (barnabas)noun, dative, singular, masculine — “Barnabas”, the to- or for-formG921Barnabas, a Cypriote Jew, uncle of John Mark; his other name was Joseph.Barnabasοἵτινεςhoitineswhoὅστις (hostis)relative pronoun, nominative, plural, masculine — “who”, the subject formG3748whosoever, whichsoever, whatsoever.whoπροσλαλοῦντεςproslalountesspeakingπροσλαλέω (proslaleō)verb, present active participle, nominative, plural, masculine — “speaking”, an ongoing or repeated actionG4354I speak to, converse with.speakingαὐτοῖςautoisto themαὐτός (autos)personal pronoun, dative, plural, masculine — “to them”, the to- or for-formG846he, she, it, they, them, same.This verse uses “them”.to themἔπειθονepeithonpersuadedπείθω (peithō)verb, imperfect active indicative, 3rd person plural — “persuaded”, an ongoing action in the pastG3982I persuade, urge.persuadedαὐτοὺςautousthemαὐτός (autos)personal pronoun, accusative, plural, masculine — “them”, the object formG846he, she, it, they, them, same.This verse uses “them”.themπροσμένεινprosmeneinto continueπροσμένω (prosmenō)verb, present active infinitive — “to continue”, an ongoing or repeated actionG4357I remain; I abide in, remain in, persist in, adhere to.to continueτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.χάριτιcharitiin the graceχάρις (charis)noun, dative, singular, feminine — “in the grace”, the to- or for-formG5485(a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.This verse uses “grace”.in the graceτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.of God
Textus Receptus Words Not in the SBL Text
ἐπιμένεινepimeneinto continueἐπιμένω (epimenō)verb, present active infinitive — “to continue”, an ongoing or repeated actionG1961(a) I remain, tarry, (b) I remain in, persist in.
Literal (Young’s Literal Translation)
and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
Young’s Literal Translation
and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.
World English Bible
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
Darby Translation
And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.
Douay-Rheims
And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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