The KJV’s Greek text (Textus Receptus) word order differs here.
καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andαὕτηhautēthisοὗτος (houtos)demonstrative pronoun, nominative, singular, feminine — “this”, the subject formG3778this; he, she, it.This verse uses “this”.thisἐστὶνestinisεἰμί (eimi)verb, present active indicative, 3rd person singular — “is”, an ongoing or repeated actionG1510I am, exist.isἡhētheὁ (ho)article, nominative, singular, feminine — “the”, the subject formG3588the, the definite article.μαρτυρίαmarturiarecordμαρτυρίαnoun, nominative, singular, feminine — “record”, the subject formG3141witness, evidence, testimony, reputation.the recordὅτιhotithatὅτιadverb — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatζωὴνzōēnlifeζωή (zōē)noun, accusative, singular, feminine — “life”, the object formG2222life, both of physical (present) and of spiritual (particularly future) existence.lifeαἰώνιονaiōnioneternalαἰώνιος (aiōnios)adjective, accusative, singular, feminine — “eternal”, the object formG166age-long, and therefore: practically eternal, unending; partaking of the character of that which lasts for an age, as contrasted with that which is brief and fleeting.This verse uses “eternal”.ἔδωκενedōkento giveδίδωμι (didōmi)verb, aorist active indicative, 3rd person singular — “to give”, a single actionG1325I offer, give; I put, place.This verse uses “give”.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.θεὸςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.ἡμῖνhēminIἐγώ (egṓ)personal pronoun, dative, plural — “I”, the to- or for-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andαὕτηhautēthisοὗτος (houtos)demonstrative pronoun, nominative, singular, feminine — “this”, the subject formG3778this; he, she, it.This verse uses “this”.thisἡhētheὁ (ho)article, nominative, singular, feminine — “the”, the subject formG3588the, the definite article.ζωὴzōēlifeζωήnoun, nominative, singular, feminine — “life”, the subject formG2222life, both of physical (present) and of spiritual (particularly future) existence.lifeἐνeninἐνpreposition — “in”G1722in, on, among.inτῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.υἱῷhuiōSonυἱός (huios)noun, dative, singular, masculine — “Son”, the to- or for-formG5207a son, descendent.Sonαὐτοῦautouheαὐτός (autos)personal pronoun, genitive, singular, masculine — “he”, the of-formG846he, she, it, they, them, same.ἐστινestinto beεἰμί (eimi)verb, present active indicative, 3rd person singular — “to be”, an ongoing or repeated actionG1510I am, exist.
Literal (Young’s Literal Translation)
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And the witness is this, that God gave unto us eternal life, and this life is in his Son.
Young’s Literal Translation
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son;
World English Bible
The testimony is this: that God gave to us eternal life, and this life is in his Son.
Darby Translation
And this is the witness, that God has given to us eternal life; and this life is in his Son.
Douay-Rheims
And this is the testimony, that God hath given to us eternal life. And this life is in his Son.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Isaiah 45:17Isaiah 45:17 · King James VersionBut Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.Isaiah 45:17 · King James VersionOpen the Source
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
The King James Version (1769) is in the public domain in the United States.
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