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King James Version

1 Chronicles 5:18

In 1 Chronicles 5 of 1 Chronicles.

The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.

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Hebrew

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בְּנֵֽיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […רְאוּבֵ֨ןreuvenReubenרְאוּבֵןnoun, proper name — “Reuben”H7205Reuben, a son of JacobReuben.וְגָדִ֜יvegadiand Gaditesגָּדִיconjunction, noun, gentilic, masculine, singular, absolute — “and Gadites”, the ordinary formH1425a Gadite (collectively) or descendants of GadGadites, children of Gad.וַחֲצִ֥יvachatsiand halfחֵצִיconjunction, noun, common, masculine, singular, construct — “and half”, the of-form, joined to the next wordH2677the half or middlehalf, middle, mid(-night), midst, part, two parts.שֵֽׁבֶטshevetdartשֵׁבֶטnoun, common, masculine, singular, construct — “dart”, the of-form, joined to the next wordH7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan[idiom] correction, dart, rod, sceptre, staff, tribe.מְנַשֶּׁה֮menashehManassehמְנַשֶּׁהnoun, proper name — “Manasseh”H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryManasseh.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.בְּנֵיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […חַיִל֒chayilarmyחַיִלnoun, common, masculine, singular, absolute — “army”, the ordinary formH2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strengthable, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).אֲ֠נָשִׁיםanashima certainאִישׁnoun, common, masculine, plural, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…נֹשְׂאֵ֨יnoseelift upנָשָׂאverb, qal, participle, construct — “lift up”, a verb used as a describing wordH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…מָגֵ֤ןmagenbucklerמָגֵןnoun, common, both genders, singular, absolute — “buckler”, the ordinary formH4043a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile[idiom] armed, buckler, defence, ruler, [phrase] scale, shield.וְחֶ֨רֶב֙vecherevand knifeחֶרֶבconjunction, noun, common, feminine, singular, absolute — “and knife”, the ordinary formH2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementaxe, dagger, knife, mattock, sword, tool.וְדֹ֣רְכֵיvedorekheand treadדָּרַךְconjunction, verb, qal, participle, construct — “and tread”, a verb used as a describing wordH1869to tread; by implication, to walk; also to string abow (by treading on it in bending)archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.קֶ֔שֶׁתqeshetbowקֶשֶׁתnoun, common, feminine, singular, absolute — “bow”, the ordinary formH7198a bow, forshooting (hence, figuratively, strength) or the iris[idiom] arch(-er), [phrase] arrow, bow(-man, -shot).וּלְמוּדֵ֖יulemudeand teachלָמַדconjunction, verb, qal, passive participle, construct — “and teach”, a verb used as a describing wordH3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)(un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).מִלְחָמָ֑הmilchamahbattleמִלְחָמָהnoun, common, feminine, singular, absolute — “battle”, the ordinary formH4421a battle (i.e. the engagement); generally, war (i.e. warfare)battle, fight(-ing), war(-rior).אַרְבָּעִ֨יםarbaimfortyאַרְבָּעִיםadjective, cardinal, both genders, plural, absolute — “forty”, the ordinary formH705forty-forty.וְאַרְבָּעָ֥הvearbaahand fourאַרְבַּעconjunction, adjective, cardinal, masculine, singular, absolute — “and four”, the ordinary formH702fourfour.אֶ֛לֶףelefthousandאֶלֶףadjective, cardinal, both genders, singular, absolute — “thousand”, the ordinary formH505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandthousand.וּשְׁבַעushevaand sevenשֶׁבַעconjunction, adjective, cardinal, feminine, singular, absolute — “and seven”, the ordinary formH7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה).מֵא֥וֹתmeothundred , -thמֵאָהadjective, cardinal, both genders, plural, absolute — “hundred , -th”, the ordinary formH3967a hundred; also as a multiplicative and a fractionhundred((-fold), -th), [phrase] sixscore.וְשִׁשִּׁ֖יםveshishimand sixtyשִׁשִּׁיםconjunction, adjective, cardinal, both genders, plural, absolute — “and sixty”, the ordinary formH8346sixtysixty, three score.יֹצְאֵ֥יyotseebring forthיָצָאverb, qal, participle, construct — “bring forth”, a verb used as a describing wordH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…צָבָֽאtsavaarmyצָבָאnoun, common, both genders, singular, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Jewish translation (JPS 1917)

The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, as many as were valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.

Young’s Literal Translation

Sons of Reuben, and the Gadite, and the half of the tribe of Manasseh, of sons of valour, men bearing shield and sword, and treading bow, and taught in battle, [are] forty and four thousand and seven hundred and sixty, going out to the host.

World English Bible

The sons of Reuben, the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, able to shoot with bow, and skillful in war, were forty-four thousand seven hundred sixty that were able to go out to war.

Darby Translation

The children of Reuben and the Gadites and half the tribe of Manasseh, of valiant men, men who carried shield and sword, drawing the bow and skilful in war, were forty-four thousand seven hundred and sixty, able to go forth to war.

Douay-Rheims

The sons of Ruben, and of Gad, and of the half tribe of Manasses, fighting men, bearing shields, and swords, and bending the bow, and trained up to battles, four and forty thousand seven hundred and threescore that went out to war.

Jewish Publication Society (1917)

The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, as many as were valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.

Brenton’s Septuagint (1851), English

The sons of Ruben and Gad, and the half-tribe of Manasse, of mighty men, bearing shields and sword, and bending the bow, and skilled in war, were forty and four thousand and seven hundred and sixty, going forth to battle.

Septuagint (Brenton’s Greek, 1851)

Υἱοὶ Ῥουβὴν καὶ Γὰδ καὶ ἥμισυ φυλῆς Μανασσῆ ἐξ υἱῶν δυνάμεως, ἄνδρες αἴροντες ἀσπίδας καὶ μάχαιραν, καὶ τείνοντες τόξον, καὶ δεδιδαγμένοι πόλεμον, τεσσαράκοντα καὶ τέσσαρες χιλιάδες καὶ ἑπτακόσιοι καὶ ἑξήκοντα ἐκπορευόμενοι εἰς παράταξιν.

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The King James Version (1769) is in the public domain in the United States.