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King James Version

1 Chronicles 28:9

In 1 Chronicles 28 of 1 Chronicles.

And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

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וְאַתָּ֣הveatahand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, singular — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.שְׁלֹמֹֽהshelomoSolomonשְׁלֹמֹהnoun, proper name — “Solomon”H8010Shelomah, David's successorSolomon.בְנִ֡יvenisonבֵּןnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […דַּע֩daknowיָדַעverb, qal, imperative, 2nd person, masculine, singular — “know”, a commandH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אֱלֹהֵ֨יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אָבִ֜יךָavikhafatherאָבnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.וְעָבְדֵ֗הוּveavedehvand keep in bondageעָבַדconjunction, verb, qal, imperative, 2nd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and keep in bondage”, a commandH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…בְּלֵ֤בbelevin comfortablyלֵבpreposition, noun, common, masculine, singular, absolute — “in comfortably”, the ordinary formH3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything[phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom]…שָׁלֵם֙shalemfullשָׁלֵםadjective, adjective, masculine, singular, absolute — “full”, the ordinary formH8003complete (literally or figuratively); especially friendlyfull, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.וּבְנֶ֣פֶשׁuvenefeshand in creatureנֶפֶשׁconjunction, preposition, noun, common, both genders, singular, absolute — “and in creature”, the ordinary formH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…חֲפֵצָ֔הchafetsahdelight inחָפֵץadjective, adjective, feminine, singular, absolute — “delight in”, the ordinary formH2655pleased withdelight in, desire, favour, please, have pleasure, whosoever would, willing, wish.כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…כָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).לְבָבוֹת֙levavotbreastלֵבָבnoun, common, masculine, plural, absolute — “breast”, the ordinary formH3824the heart (as the most interior organ);[phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.דּוֹרֵ֣שׁdoreshaskדָּרַשׁverb, qal, participle, absolute — “ask”, a verb used as a describing wordH1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worshipask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְכָלvekhaland allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יֵ֥צֶרyetserframeיֵצֶרnoun, common, masculine, singular, construct — “frame”, the of-form, joined to the next wordH3336a form; figuratively, conception (i.e. purpose)frame, thing framed, imagination, mind, work.מַחֲשָׁב֖וֹתmachashavotcunningמַחֲשָׁבָהnoun, common, feminine, plural, absolute — “cunning”, the ordinary formH4284a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.מֵבִ֑יןmevinunderstandבִּיןverb, hiphil, participle, absolute — “understand”, a verb used as a describing wordH995to separate mentally (or distinguish), i.e.(generally) understandattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) und…אִֽםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…תִּדְרְשֶׁ֨נּוּ֙tidreshenvaskדָּרַשׁverb, qal, imperfect, 2nd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “ask”, an unfinished actionH1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worshipask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.יִמָּ֣צֵאyimatsecomeמָצָאverb, niphal, imperfect, 3rd person, masculine, singular — “come”, an unfinished actionH4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present[phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with)…לָ֔ךְlakhetoלָ֔ךְpreposition, suffix, pronominal, 2nd person, feminine, singular — “to”toוְאִםveimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…תַּֽעַזְבֶ֖נּוּtaazvenvcommit selfעָזַבverb, qal, imperfect, 2nd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “commit self”, an unfinished actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.יַזְנִיחֲךָ֥yaznichakhacast awayזָנַחverb, hiphil, imperfect, 3rd person, masculine, singular, suffix, pronominal, 2nd person, masculine, singular — “cast away”, an unfinished actionH2186reject, forsake, failcast away (off), remove far away (off).לָעַֽדlaadto eternityעַדpreposition, noun, common, masculine, singular, absolute — “to eternity”, the ordinary formH5703properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.

Jewish translation (JPS 1917)

And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

Young’s Literal Translation

'And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.

World English Bible

You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.

Darby Translation

And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever.

Douay-Rheims

And thou my son Solomon, know the God of thy father, and serve him with a perfect heart, and a willing mind: for the Lord searcheth all hearts, and understandeth all the thoughts of minds. If thou seek him, thou shalt find him: but if thou forsake him, he will cast thee off for ever.

Jewish Publication Society (1917)

And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever.

Brenton’s Septuagint (1851), English

And now, my son Solomon, know the God of thy fathers, and serve him with a perfect heart and willing soul: for the Lord searches all hearts, and knows every thought: if thou seek him, he will be found of thee; but if thou shouldest forsake him, he will forsake thee for ever.

Septuagint (Brenton’s Greek, 1851)

Καὶ νῦν Σαλωμὼν υἱὲ, γνῶθι τὸν Θεὸν τῶν πατέρων σου, καὶ δούλευε αὐτῷ ἐν καρδίᾳ τελείᾳ· καὶ ψυχῇ θελούσῃ, ὅτι πάσας καρδίας ἐτάζει Κύριος, καὶ πᾶν ἐνθύμημα γινώσκει· ἐὰν ζητήσῃς αὐτὸν, εὑρεθήσεταί σοι, καὶ ἐὰν καταλείψῃς αὐτὸν, καταλείψει σε εἰς τέλος.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • James 4:8–11James 4:8 · King James VersionDraw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.James 4:8 · King James VersionOpen the Source

    Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

  • Matthew 7:7–8Matthew 7:7 · King James VersionAsk, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:Matthew 7:7 · King James VersionOpen the Source

    Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

  • Hebrews 11:6Hebrews 11:6 · King James VersionBut without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.Hebrews 11:6 · King James VersionOpen the Source

    But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

  • John 4:24John 4:24 · King James VersionGod is a Spirit: and they that worship him must worship him in spirit and in truth.John 4:24 · King James VersionOpen the Source

    God is a Spirit: and they that worship him must worship him in spirit and in truth.

  • Hebrews 10:38–39Hebrews 10:38 · King James VersionNow the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.Hebrews 10:38 · King James VersionOpen the Source

    Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

  • John 17:3John 17:3 · King James VersionAnd this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.John 17:3 · King James VersionOpen the Source

    And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

  • Acts 17:30Acts 17:30 · King James VersionAnd the times of this ignorance God winked at; but now commandeth all men every where to repent:Acts 17:30 · King James VersionOpen the Source

    And the times of this ignorance God winked at; but now commandeth all men every where to repent:

  • Hebrews 4:13Hebrews 4:13 · King James VersionNeither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.Hebrews 4:13 · King James VersionOpen the Source

    Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

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The King James Version (1769) is in the public domain in the United States.