The KJV’s Greek text (Textus Receptus) word order differs here.
πέπεισμαιpepeismaiI am persuadedπείθω (peithō)verb, perfect passive indicative, 1st person singular — “I am persuaded”, a completed action with a present resultG3982I persuade, urge.I am persuadedγὰρgarforγάρconjunction — “for”G1063for.ὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatοὔτεouteneitherοὔτεconjunction — “neither”G3777and not, neither, nor.This verse uses “neither”.neitherθάνατοςthanatosdeathθάνατοςnoun, nominative, singular, masculine — “death”, the subject formG2288death, physical or spiritual.deathοὔτεoutenorοὔτεconjunction — “nor”G3777and not, neither, nor.This verse uses “nor”.norζωὴzōēlifeζωήnoun, nominative, singular, feminine — “life”, the subject formG2222life, both of physical (present) and of spiritual (particularly future) existence.lifeοὔτεoutenorοὔτεconjunction — “nor”G3777and not, neither, nor.This verse uses “nor”.norἄγγελοιangeloiangelsἄγγελος (angelos)noun, nominative, plural, masculine — “angels”, the subject formG32a messenger, generally a (supernatural) messenger from God, an angel, conveying news or behests from God to men.angelsοὔτεoutenorοὔτεconjunction — “nor”G3777and not, neither, nor.This verse uses “nor”.norἀρχαὶarchaiprincipalitiesἀρχή (archē)noun, nominative, plural, feminine — “principalities”, the subject formG746(a) rule (kingly or magisterial), (b) plur: in a quasi-personal sense, almost: rulers, magistrates, (c) beginning.principalitiesοὔτεoutenorοὔτεconjunction — “nor”G3777and not, neither, nor.This verse uses “nor”.norἐνεστῶταenestōtathings presentἐνίστημι (enistēmi)verb, perfect active participle, nominative, plural, neuter — “things present”, a completed action with a present resultG1764I place in or upon; only in the intrans. tenses: I impend, am at hand, am present, threaten; as adj: present.things presentοὔτεoutenorοὔτεconjunction — “nor”G3777and not, neither, nor.This verse uses “nor”.norμέλλονταmellontathings to comeμέλλω (mellō)verb, present active participle, nominative, plural, neuter — “things to come”, an ongoing or repeated actionG3195I intend, am about to; I delay, linger.things to comeοὔτεouteneitherοὔτεconjunction — “neither”G3777and not, neither, nor.This verse uses “neither”.δυνάμειςdunameispowerδύναμις (dunamis)noun, nominative, plural, feminine — “power”, the subject formG1411(a) physical power, force, might, ability, efficacy, energy, meaning (b) plur: powerful deeds, deeds showing (physical) power, marvelous works.This verse uses “power”.
Literal (Young’s Literal Translation)
for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Young’s Literal Translation
for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
World English Bible
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Darby Translation
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Douay-Rheims
For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,
Other Translations and Links
These open on the other site. This page stays the King James Version.
Job 13:15Job 13:15 · King James VersionThough he slay me, yet will I trust in him: but I will maintain mine own ways before him.Job 13:15 · King James VersionOpen the Source
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Churches disagree about what this verse means for salvation. Can You Lose Your Salvation? quotes each tradition’s official text and the King James verses each side cites. It does not choose a side.
The King James Version (1769) is in the public domain in the United States.
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