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King James Version

Romans 8:35

In Romans 8 of Romans.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

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Greek

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τίςtisWhoτίςinterrogative or indefinite pronoun, nominative, singular, masculine — “Who”, the subject formG5101who, which, what, why.This verse uses “who”.WhoἡμᾶςhēmasIἐγώ (egṓ)personal pronoun, accusative, plural — “I”, the object formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).usχωρίσειchōriseito separateχωρίζω (chōrizō)verb, future active indicative, 3rd person singular — “to separate”, an action still aheadG5563(a) I separate, put apart, (b) mid. or pass: I separate myself, depart, withdraw.This verse uses “separate”.ἀπὸapofromἀπόpreposition — “from”G575from, away from.This verse uses “from”.fromτῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.ἀγάπηςagapēsloveἀγάπη (agapē)noun, genitive, singular, feminine — “love”, the of-formG26love, benevolence, good will, esteem; plur: love-feasts.the loveτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.Χριστοῦchristouof ChristΧριστός (christos)noun, genitive, singular, masculine — “of Christ”, the of-formG5547anointed; the Messiah, the Christ.of Christθλῖψιςthlipsis? shall tribulationθλῖψιςnoun, nominative, singular, feminine — “? shall tribulation”, the subject formG2347persecution, affliction, distress, tribulation.? shall tribulationἢēorἤconjunction — “or”G2228or, than.orστενοχωρίαstenochōriadistressστενοχωρίαnoun, nominative, singular, feminine — “distress”, the subject formG4730a narrow space, great distress, anguish.distressἢēorἤconjunction — “or”G2228or, than.orδιωγμὸςdiōgmospersecutionδιωγμόςnoun, nominative, singular, masculine — “persecution”, the subject formG1375chase, pursuit; persecution.persecutionἢēorἤconjunction — “or”G2228or, than.orλιμὸςlimosfamineλιμόςnoun, nominative, singular, masculine — “famine”, the subject formG3042a famine, hunger.famineἢēorἤconjunction — “or”G2228or, than.orγυμνότηςgumnotēsnakednessγυμνότηςnoun, nominative, singular, feminine — “nakedness”, the subject formG1132nakedness.nakednessἢēorἤconjunction — “or”G2228or, than.orκίνδυνοςkindunosperilκίνδυνοςnoun, nominative, singular, masculine — “peril”, the subject formG2794danger, peril, risk.This verse uses “peril”.perilἢēorἤconjunction — “or”G2228or, than.orμάχαιραmachairaswordμάχαιραnoun, nominative, singular, feminine — “sword”, the subject formG3162a sword.sword

Literal (Young’s Literal Translation)

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

Young’s Literal Translation

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

World English Bible

Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

Darby Translation

Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

Douay-Rheims

Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?

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Old Testament Prophecy and Connections

See Also

  • Psalms 103:17Psalms 103:17 · King James VersionBut the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;Psalms 103:17 · King James VersionOpen the Source

    But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;

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The King James Version (1769) is in the public domain in the United States.