The KJV’s Greek text (Textus Receptus) adds “the Lord of us” (τῷ κυρίῳ ἡμῶν.) after Jesus here. The KJV’s Greek text (Textus Receptus) word order differs here.
οὕτωςhoutōsLikewiseοὕτω(ς)adverb — “Likewise”G3779thus, so, in this manner.Likewiseκαὶkaialsoκαίadverb — “also”G2532and, even, also, namely.This verse uses “also”.alsoὑμεῖςhumeisyouσύ (su)personal pronoun, nominative, plural — “you”, the subject formG4771you.λογίζεσθεlogizestheto countλογίζομαι (logizomai)verb, present middle imperative, 2nd person plural — “to count”, an ongoing or repeated actionG3049I reckon, count, charge with; reason, decide, conclude; think, suppose.This verse uses “count”.ἑαυτοὺςheautousyourselvesἑαυτοῦ (heautou)personal pronoun, accusative, plural, masculine — “yourselves”, the object formG1438himself, herself, itself.yourselvesεἶναιeinaito existεἰμί (eimí)verb, present active infinitive — “to exist”, an ongoing or repeated actionG1510I am, exist.Strong’s files this form under G1511 (εἶναι, exist).to beνεκροὺςnekrousdeadνεκρός (nekros)adjective, accusative, plural, masculine — “dead”, the object formG3498(a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse.This verse uses “dead”.deadμὲνmenindeedμένconjunction — “indeed”G3303an untranslatable particle, generally answered by "de", each of the two introducing a clause intended to be contrasted with the other.This verse uses “indeed”.indeedτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ἁμαρτίᾳhamartiaunto sinἁμαρτίαnoun, dative, singular, feminine — “unto sin”, the to- or for-formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.unto sinζῶνταςzōntasaliveζάω (zaō)verb, present active participle, accusative, plural, masculine — “alive”, an ongoing or repeated actionG2198I live, am alive.aliveδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.θεῷtheōunto Godθεός (theos)noun, dative, singular, masculine — “unto God”, the to- or for-formG2316(a) God, (b) a god, generally.This verse uses “God”.unto Godἐνenthroughἐνpreposition — “through”G1722in, on, among.throughΧριστῷchristōChristΧριστός (christos)noun, dative, singular, masculine — “Christ”, the to- or for-formG5547anointed; the Messiah, the Christ.ChristἸησοῦiēsouJesusἸησοῦς (iēsous)noun, dative, singular, masculine — “Jesus”, the to- or for-formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.
Textus Receptus Words Not in the SBL Text
τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.κυρίῳkuriōLordκύριος (kurios)noun, dative, singular, masculine — “Lord”, the to- or for-formG2962lord, master, sir; the Lord.This verse uses “lord”.ἡμῶνhēmōnIἐγώ (egṓ)personal pronoun, 1st person, genitive, plural — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).
Literal (Young’s Literal Translation)
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Young’s Literal Translation
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
World English Bible
Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
Darby Translation
So also ye , reckon yourselves dead to sin and alive to God in Christ Jesus.
Douay-Rheims
So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy