For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
The KJV’s Greek text (Textus Receptus) adds “beside” (παρ᾽) before yourselves here.
Οὐounotοὐadverb — “not”G3756no, not.notγὰρgarforγάρconjunction — “for”G1063for.θέλωthelōto willθέλωverb, present active indicative, 1st person singular — “to will”, an ongoing or repeated actionG2309I will, wish, desire, am willing, intend, design.This verse uses “will”.ὑμᾶςhumasthat yeσύ (su)personal pronoun, accusative, plural — “that ye”, the object formG4771you.that yeἀγνοεῖνagnoeinto should be ignorantἀγνοέω (agnoeō)verb, present active infinitive — “to should be ignorant”, an ongoing or repeated actionG50I do not know, am ignorant of (a person, thing, or fact), sometimes with the idea of willful ignorance.should be ignorantἀδελφοίadelphoibrotherἀδελφός (adelphos)noun, vocative, plural, masculine — “brother”, the calling formG80a brother, member of the same religious community, especially a fellow-Christian.τὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.μυστήριονmustērionmysteryμυστήριονnoun, accusative, singular, neuter — “mystery”, the object formG3466a mystery, secret, of which initiation is necessary; in the NT: the counsels of God, once hidden but now revealed in the Gospel or some fact thereof; the Christian revelation generally; particular truths or details of the Christian revelation.mysteryτοῦτοtoutothisοὗτος (houtos)demonstrative pronoun, accusative, singular, neuter — “this”, the object formG3778this; he, she, it.This verse uses “this”.ἵναhinalestἵναconjunction — “lest”G2443in order that, so that.lestμὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.ἦτεēteye should beεἰμί (eimi)verb, present active subjunctive, 2nd person plural — “ye should be”, an ongoing or repeated actionG1510I am, exist.ye should beἑαυτοῖςheautoisyour own conceitsἑαυτοῦ (heautou)personal pronoun, dative, plural, masculine — “your own conceits”, the to- or for-formG1438himself, herself, itself.your own conceitsφρόνιμοιphronimoithoughtfulφρόνιμος (phronimos)adjective, nominative, plural, masculine — “thoughtful”, the subject formG5429intelligent, prudent, sensible, wise.ὅτιhotithatὅτιadverb — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatπώρωσιςpōrōsisblindnessπώρωσιςnoun, nominative, singular, feminine — “blindness”, the subject formG4457hardness of heart, obtuseness.blindnessἀπὸapoinἀπόpreposition — “in”G575from, away from.inμέρουςmerouspartμέρος (meros)noun, genitive, singular, neuter — “part”, the of-formG3313a part, portion, share.partτῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.Ἰσραὴλisraēlto IsraelἸσραήλnoun, dative, singular, masculine — “to Israel”, the to- or for-formG2474(Hebrew), Israel, surname of Jacob, then the Jewish people, the people of God.to Israelγέγονενgegonento beγίνομαι (ginomai)verb, perfect active indicative, 3rd person singular — “to be”, a completed action with a present resultG1096I come into being, am born, become, come about, happen.ἄχριachriuntilἄχριpreposition — “until”G891as far as, up to, until, during.This verse uses “until”.untilοὗhouwhichὅς (hos)relative pronoun, genitive, singular, masculine — “which”, the of-formG3739who, which, what, that.This verse uses “which”.τὸtotheὁ (ho)article, nominative, singular, neuter — “the”, the subject formG3588the, the definite article.πλήρωμαplērōmafulnessπλήρωμαnoun, nominative, singular, neuter — “fulness”, the subject formG4138(a) a fill, fullness; full complement; supply, patch, supplement, (b) fullness, filling, fulfillment, completion.the fulnessτῶνtōntheὁ (ho)article, genitive, plural, neuter — “the”, the of-formG3588the, the definite article.ἐθνῶνethnōnof the Gentilesἔθνος (ethnos)noun, genitive, plural, neuter — “of the Gentiles”, the of-formG1484a race, people, nation; the nations, heathen world, Gentiles.This verse uses “the Gentiles”.of the Gentilesεἰσέλθῃeiselthēbe come inεἰσέρχομαι (eiserchomai)Greek uses a different stem for this verb’s past forms.verb, aorist active subjunctive, 3rd person singular — “be come in”, a single actionG1525I go in, come in, enter.This verse uses “come in”.be come in
Textus Receptus Words Not in the SBL Text
παρ᾽parinπαρά (para)preposition — “in”G3844gen: from; dat: beside, in the presence of; acc: alongside of.
Literal (Young’s Literal Translation)
For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
Young’s Literal Translation
For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;
World English Bible
For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Darby Translation
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
Douay-Rheims
For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
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The King James Version (1769) is in the public domain in the United States.
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