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King James Version

Psalms 91:10

In Psalms 91 of Psalms.

There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

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Hebrew

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לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תְאֻנֶּ֣הteunehbefallאָנָהverb, pual, imperfect, 3rd person, feminine, singular — “befall”, an unfinished actionH579to approach; hence, to meet in various sensesbefall, deliver, happen, seek a quarrel.אֵלֶ֣יךָeleykhaamongאֵלpreposition, suffix, pronominal, 2nd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).רָעָ֑הraahbadרַעnoun, common, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וְ֝נֶ֗גַעvenegaand plagueנֶגַעconjunction, noun, common, masculine, singular, absolute — “and plague”, the ordinary formH5061a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)plague, sore, stricken, stripe, stroke, wound.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִקְרַ֥בyiqravapproachקָרַבverb, qal, imperfect, 3rd person, masculine, singular — “approach”, an unfinished actionH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.בְּאָהֳלֶֽךָbeaholekhain tentאֹהֶלpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “in tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.

Jewish translation (JPS 1917)

There shall no evil befall thee, neither shall any plague come nigh thy tent.

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American Standard Version (1901)

There shall no evil befall thee, Neither shall any plague come nigh thy tent.

Young’s Literal Translation

Evil happeneth not unto thee, And a plague cometh not near thy tent,

World English Bible

no evil shall happen to you, neither shall any plague come near your dwelling.

Darby Translation

There shall no evil befall thee, neither shall any plague come nigh thy tent.

Douay-Rheims

For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.

Jewish Publication Society (1917)

There shall no evil befall thee, neither shall any plague come nigh thy tent.

Brenton’s Septuagint (1851), English

No evils shall come upon thee, and no scourge shall draw nigh to thy dwelling.

Septuagint (Brenton’s Greek, 1851)

Οὐ προσελεύσεται πρὸς σὲ κακὰ, καὶ μάστιξ οὐκ ἐγγιεῖ τῷ σκηνώματί σου.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Romans 8:25Romans 8:25 · King James VersionBut if we hope for that we see not, then do we with patience wait for it.Romans 8:25 · King James VersionOpen the Source

    But if we hope for that we see not, then do we with patience wait for it.

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The King James Version (1769) is in the public domain in the United States.