King James Version

Psalms 67:7

God shall bless us; and all the ends of the earth shall fear him.

Study

Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

In the Hebrew text this line is Psalms 67:8.

יְבָרְכֵ֥נוּyevarekhenvblessבָרַךְverb, piel, imperfect, 3rd person, masculine, singular, suffix, pronominal, 1st person, common, plural — “bless”, an unfinished actionH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.אֱלֹהִ֑יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וְיִֽירְא֥וּveyirevand fearיָרֵאconjunction, verb, qal, imperfect, 3rd person, masculine, plural — “and fear”, an unfinished actionH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).אֹ֝ת֗וֹotvoobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אַפְסֵיafseankleאֶפֶסnoun, common, masculine, plural, construct — “ankle”, the of-form, joined to the next wordH657cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or footankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).אָֽרֶץaretsearthאֶרֶץnoun, common, both genders, singular, absolute — “earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Jewish translation (JPS 1917)

(67-8) May God bless us; and let all the ends of the earth fear Him.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

God will bless us; And all the ends of the earth shall fear him.

Young’s Literal Translation

God doth bless us, and all ends of earth fear Him!

World English Bible

God will bless us. All the ends of the earth shall fear him.

Darby Translation

God will bless us; and all the ends of the earth shall fear him.

Douay-Rheims

God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.

Jewish Publication Society (1917)

(67-8) May God bless us; and let all the ends of the earth fear Him.

Brenton’s Septuagint (1851), English

Let God bless us; and let all the ends of the earth fear him.

Septuagint (Brenton’s Greek, 1851)

εὐλογήσαι ἡμᾶς ὁ Θεὸς, καὶ φοβηθήτωσαν αὐτὸν πάντα τὰ πέρατα τῆς γῆς.