Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
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In the Hebrew text this line is Psalms 40:6.
רַבּ֤וֹתrabotaboundרַבadjective, adjective, feminine, plural, absolute — “abound”, the ordinary formH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…עָשִׂ֨יתָasitadoעָשָׂהverb, qal, perfect, 2nd person, masculine, singular — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…אַתָּ֤הatahtheeאַתָּהpronoun, personal, 2nd person, masculine, singular — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהַי֮elohayGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.נִֽפְלְאֹתֶ֥יךָnifleoteykhaseparateפָּלָאverb, niphal, participle, construct, suffix, pronominal, 2nd person, masculine, singular — “separate”, a verb used as a describing wordH6381properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderfulaccomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things,…וּמַחְשְׁבֹתֶ֗יךָumachshevoteykhaand cunningמַחֲשָׁבָהconjunction, noun, common, feminine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “and cunning”, the of-form, joined to the next wordH4284a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.אֵ֫לֵ֥ינוּeleynvamongאֵלpreposition, suffix, pronominal, 1st person, common, plural — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אֵ֤יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).עֲרֹ֬ךְarokheput in arrayעָרַךְverb, qal, infinitive construct — “put in array”, the to-form of the verbH6186to set in a row, i.e. arrange, put in order (in a very wide variety of applications)put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.אֵלֶ֗יךָeleykhaamongאֵלpreposition, suffix, pronominal, 2nd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אַגִּ֥ידָהagidahbewrayנָגַדverb, hiphil, cohortative, 1st person, common, singular — “bewray”, a determination or requestH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.וַאֲדַבֵּ֑רָהvaadaberahand speakדָבַרconjunction, verb, piel, cohortative, 1st person, common, singular — “and speak”, a determination or requestH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.עָ֝צְמ֗וּatsemvcloseעָצַםverb, qal, perfect, 3rd person, common, plural — “close”, a completed actionH6105to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bonesbreak the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).מִסַּפֵּֽרmisaperfrom communeסָפַרpreposition, verb, piel, infinitive construct — “from commune”, the to-form of the verbH5608properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebratecommune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Jewish translation (JPS 1917)
(40-6) Many things hast Thou done, O LORD my God, even Thy wonderful works, and Thy thoughts toward us; there is none to be compared unto Thee! If I would declare and speak of them, they are more than can be told.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Many, O Jehovah my God, are the wonderful works which thou hast done, And thy thoughts which are to us-ward: They cannot be set in order unto thee; If I would declare and speak of them, They are more than can be numbered.
Young’s Literal Translation
Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered.
World English Bible
Many, Yahweh, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can’t be declared back to you. If I would declare and speak of them, they are more than can be counted.
Darby Translation
Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak [them], they are more than can be numbered.
Douay-Rheims
I said: O Lord, be thou merciful to me: heal my soul, for I have sinned against thee.
Jewish Publication Society (1917)
(40-6) Many things hast Thou done, O LORD my God, even Thy wonderful works, and Thy thoughts toward us; there is none to be compared unto Thee! If I would declare and speak of them, they are more than can be told.
Brenton’s Septuagint (1851), English
O Lord my God, thou hast multiplied thy wonderful works, and in thy thoughts there is none who shall be likened to thee: I declared and spoke of them : they exceeded number.
John 21:25John 21:25 · King James VersionAnd there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.John 21:25 · King James VersionOpen the Source
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
The King James Version (1769) is in the public domain in the United States.
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