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King James Version

Psalms 33:13

In Psalms 33 of Psalms.

The LORD looketh from heaven; he beholdeth all the sons of men.

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Hebrew

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מִ֭שָּׁמַיִםmishamayimfrom heavenשָׁמַיִםpreposition, noun, common, masculine, plural, absolute — “from heaven”, the ordinary formH8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)air, [idiom] astrologer, heaven(-s).הִבִּ֣יטhibitlookנָבַטverb, hiphil, perfect, 3rd person, masculine, singular — “look”, a completed actionH5027to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care(cause to) behold, consider, look (down), regard, have respect, see.יְהוָ֑הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).רָ֝אָ֗הraahseeרָאָהverb, qal, perfect, 3rd person, masculine, singular — “see”, a completed actionH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…אֶֽתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).בְּנֵ֥יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […הָאָדָֽםhaadamthe personאָדָםdefinite article, noun, common, masculine, singular, absolute — “the person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.

Jewish translation (JPS 1917)

The LORD looketh from heaven; He beholdeth all the sons of men;

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American Standard Version (1901)

Jehovah looketh from heaven; He beholdeth all the sons of men;

Young’s Literal Translation

From the heavens hath Jehovah looked, He hath seen all the sons of men.

World English Bible

Yahweh looks from heaven. He sees all the sons of men.

Darby Translation

Jehovah looketh from the heavens; he beholdeth all the sons of men:

Douay-Rheims

Who is the man that desireth life: who loveth to see good days?

Jewish Publication Society (1917)

The LORD looketh from heaven; He beholdeth all the sons of men;

Brenton’s Septuagint (1851), English

The Lord looks out of heaven; he beholds all the sons of men.

Septuagint (Brenton’s Greek, 1851)

Ἐξ οὐρανοῦ ἐπέβλεψεν ὁ Κύριος, εἶδε πάντας τοὺς υἱοὺς τῶν ἀνθρώπων.

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Jewish texts of this verse

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See Also

  • Hebrews 4:13Hebrews 4:13 · King James VersionNeither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.Hebrews 4:13 · King James VersionOpen the Source

    Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

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The King James Version (1769) is in the public domain in the United States.