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יְהוָ֤הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).שֹׁ֘מֵ֤רshomerbewardשָׁמַרverb, qal, participle, absolute — “beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).גֵּרִ֗יםgerimalienגֵּרnoun, common, masculine, plural, absolute — “alien”, the ordinary formH1616properly, a guest; by implication, a foreigneralien, sojourner, stranger.יָת֣וֹםyatomfatherlessיָתוֹםnoun, common, masculine, singular, absolute — “fatherless”, the ordinary formH3490a bereaved personfatherless (child), orphan.וְאַלְמָנָ֣הvealmanahand desolate houseאַלְמָנָהconjunction, noun, common, feminine, singular, absolute — “and desolate house”, the ordinary formH490a widow; also a desolate placedesolate house (palace), widow.יְעוֹדֵ֑דyeodedprotestעוּדverb, polel, imperfect, 3rd person, masculine, singular — “protest”, an unfinished actionH5749to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.וְדֶ֖רֶךְvederekhand alongדֶּרֶךְconjunction, noun, common, both genders, singular, construct — “and along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).רְשָׁעִ֣יםreshaimguiltyרָשָׁעadjective, adjective, masculine, plural, absolute — “guilty”, the ordinary formH7563morally wrong; concretely, an (actively) bad person[phrase] condemned, guilty, ungodly, wicked (man), that did wrong.יְעַוֵּֽתyeavetcrookedעָוַתverb, piel, imperfect, 3rd person, masculine, singular — “crooked”, an unfinished actionH5791to wrestbow self, (make) crooked., falsifying, overthrow, deal perversely, pervert, subvert, turn upside down.
Jewish translation (JPS 1917)
The LORD preserveth the strangers; He upholdeth the fatherless and the widow; but the way of the wicked He maketh crooked.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down.
Young’s Literal Translation
Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down.
World English Bible
Yahweh preserves the foreigners. He upholds the fatherless and widow, but he turns the way of the wicked upside down.
Darby Translation
Jehovah preserveth the strangers; he lifteth up the fatherless and the widow; but the way of the wicked doth he subvert.
Douay-Rheims
Who giveth to beasts their food: and to the young ravens that call upon him.
Jewish Publication Society (1917)
The LORD preserveth the strangers; He upholdeth the fatherless and the widow; but the way of the wicked He maketh crooked.
Brenton’s Septuagint (1851), English
he will relieve the orphan and widow: but will utterly remove the way of sinners.
The King James Version (1769) is in the public domain in the United States.
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