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King James Version

Psalms 104:35

In Psalms 104 of Psalms.

Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

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Hebrew

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יִתַּ֤מּוּyitamvaccomplishתָּמַםverb, qal, imperfect, 3rd person, masculine, plural — “accomplish”, an unfinished actionH8552to complete, in a good or a bad sense, literal, or figurative, transitive or intransitiveaccomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.חַטָּאִ֨יםchataimoffenderחַטָּאadjective, adjective, masculine, plural, absolute — “offender”, the ordinary formH2400a criminal, or one accounted guiltyoffender, sinful, sinner.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הָאָ֡רֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וּרְשָׁעִ֤יםureshaimand guiltyרָשָׁעconjunction, adjective, adjective, masculine, plural, absolute — “and guilty”, the ordinary formH7563morally wrong; concretely, an (actively) bad person[phrase] condemned, guilty, ungodly, wicked (man), that did wrong.ע֤וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).אֵינָ֗םeynamelseאַיִןparticle, negative, suffix, pronominal, 3rd person, masculine, plural — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).בָּרֲכִ֣יbarakhiblessבָרַךְverb, piel, imperative, 2nd person, feminine, singular — “bless”, a commandH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.נַ֭פְשִׁיnafshicreatureנֶפֶשׁnoun, common, both genders, singular, construct, suffix, pronominal, 1st person, common, singular — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).הַֽלְלוּhallvboastהָלַלverb, piel, imperative, 2nd person, masculine, plural — “boast”, a commandH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.יָֽהּyahJahיָהּnoun, proper name — “Jah”H3050Jah, the sacred nameJah, the Lord, most vehement. Compare names in '-iah,' '-jah.'

Jewish translation (JPS 1917)

Let sinners cease out of the earth, and let the wicked be no more. Bless the LORD, O my soul. Hallelujah.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Let sinners be consumed out of the earth. And let the wicked be no more. Bless Jehovah, O my soul. Praise ye Jehovah.

Young’s Literal Translation

Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!

World English Bible

Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!

Darby Translation

Sinners shall be consumed out of the earth, and the wicked shall be no more. Bless Jehovah, O my soul. Hallelujah!

Douay-Rheims

And they devoured all the grass in their land, and consumed all the fruit of their ground.

Jewish Publication Society (1917)

Let sinners cease out of the earth, and let the wicked be no more. Bless the LORD, O my soul. Hallelujah.

Brenton’s Septuagint (1851), English

Let the sinners fail from off the earth, and transgressors, so that they shall be no more. Bless the Lord, O my soul.

Septuagint (Brenton’s Greek, 1851)

Ἐκλείποισαν ἁμαρτωλοὶ ἀπὸ τῆς γῆς, καὶ ἄνομοι, ὥστε μὴ ὑπάρχειν αὐτούς· εὐλόγει, ἡ ψυχή μου τὸν Κύριον.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.