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עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מֶ֤הmehhowמָהparticle, interrogative — “how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.נִאֵ֖ץnietsabhorנָאַץverb, piel, perfect, 3rd person, masculine, singular — “abhor”, a completed actionH5006to scorn;abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.רָשָׁ֥עrashaguiltyרָשָׁעadjective, adjective, masculine, singular, absolute — “guilty”, the ordinary formH7563morally wrong; concretely, an (actively) bad person[phrase] condemned, guilty, ungodly, wicked (man), that did wrong.אֱלֹהִ֑יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אָמַ֥רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…בְּ֝לִבּ֗וֹbelibvoin comfortablyלֵבpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in comfortably”, the of-form, joined to the next wordH3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything[phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom]…לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִּדְרֹֽשׁtidroshaskדָּרַשׁverb, qal, imperfect, 2nd person, masculine, singular — “ask”, an unfinished actionH1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worshipask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.
Jewish translation (JPS 1917)
Wherefore doth the wicked contemn God, and say in his heart: 'Thou wilt not require'?
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require it ?
Young’s Literal Translation
Wherefore hath the wicked despised God? He hath said in his heart, 'It is not required.'
World English Bible
Why does the wicked person condemn God, and say in his heart, “God won’t call me into account”?
Darby Translation
Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require [it].
Jewish Publication Society (1917)
Wherefore doth the wicked contemn God, and say in his heart: 'Thou wilt not require'?
Brenton’s Septuagint (1851), English
Wherefore has the wicked provoked God? for he has said in his heart, He will not require it .
The King James Version (1769) is in the public domain in the United States.
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