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King James Version

Proverbs 27:1

In Proverbs 27 of Proverbs.

Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

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Hebrew

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אַֽלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּ֭תְהַלֵּלtithalelboastהָלַלverb, hithpael, jussive, 2nd person, masculine, singular — “boast”, a wish or indirect commandH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.בְּי֣וֹםbeyomin as long asיוֹםpreposition, noun, common, masculine, singular, construct — “in as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…מָחָ֑רmachartomorrowמָחָרnoun, common, masculine, singular, absolute — “tomorrow”, the ordinary formH4279properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereaftertime to come, tomorrow.כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תֵ֝דַ֗עtedaknowיָדַעverb, qal, imperfect, 2nd person, masculine, singular — “know”, an unfinished actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…מַהmahhowמָהparticle, interrogative — “how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.יֵּ֥לֶדyeledbearיָלַדverb, qal, imperfect, 3rd person, masculine, singular — “bear”, an unfinished actionH3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineagebear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (wom…יֽוֹםyomas long asיוֹםnoun, common, masculine, singular, absolute — “as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…

Jewish translation (JPS 1917)

Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Boast not thyself of to-morrow; For thou knowest not what a day may bring forth.

Young’s Literal Translation

Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.

World English Bible

Don’t boast about tomorrow; for you don’t know what a day may bring.

Darby Translation

Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.

Douay-Rheims

Boast not for tomorrow, for thou knowest not what the day to come may bring forth.

Jewish Publication Society (1917)

Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.

Brenton’s Septuagint (1851), English

Boast not of to-morrow; for thou knowest not what the next day shall bring forth.

Septuagint (Brenton’s Greek, 1851)

Μὴ καυχῶ τὰ εἰς αὔριον, οὐ γὰρ γινώσκεις τί τέξεται ἡ ἐπιοῦσα.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • James 4:13James 4:13 · King James VersionGo to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:James 4:13 · King James VersionOpen the Source

    Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

  • Hebrews 3:7Hebrews 3:7 · King James VersionWherefore (as the Holy Ghost saith, To day if ye will hear his voice,Hebrews 3:7 · King James VersionOpen the Source

    Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

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The King James Version (1769) is in the public domain in the United States.