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King James Version

Numbers 9:13

In Numbers 9 of Numbers.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

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וְהָאִישׁ֩vehaishand the a certainאִישׁconjunction, definite article, noun, common, masculine, singular, absolute — “and the a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…ה֨וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.טָה֜וֹרtahorpureטָהוֹרadjective, adjective, masculine, singular, absolute — “pure”, the ordinary formH2889pure (in a physical, chemical, ceremonial or moral sense)clean, fair, pure(-ness).וּבְדֶ֣רֶךְuvederekhand in alongדֶּרֶךְconjunction, preposition, noun, common, both genders, singular, absolute — “and in along”, the ordinary formH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הָיָ֗הhayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.וְחָדַל֙vechadaland be unoccupiedחָדַלconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and be unoccupied”, a completed action in a sequenceH2308properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idlecease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.לַעֲשׂ֣וֹתlaasotto doעָשָׂהpreposition, verb, qal, infinitive construct — “to do”, the to-form of the verbH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…הַפֶּ֔סַחhapesachthe passoverפֶּסַחdefinite article, noun, common, masculine, singular, absolute — “the passover”, the ordinary formH6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)passover (offering).וְנִכְרְתָ֛הvenikhretahand covenantכָּרַתconjunction, verb, niphal, sequential perfect, 3rd person, feminine, singular — “and covenant”, a completed action in a sequenceH3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.הַנֶּ֥פֶשׁhanefeshthe creatureנֶפֶשׁdefinite article, noun, common, both genders, singular, absolute — “the creature”, the ordinary formH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…הַהִ֖ואhahivthe as for herהוּאdefinite article, pronoun, personal, 3rd person, feminine, singular — “the as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.מֵֽעַמֶּ֑יהָmeameyhafrom peopleעַםpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “from people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…קָרְבַּ֣ןqarebanoblationקׇרְבָּןnoun, common, masculine, singular, construct — “oblation”, the of-form, joined to the next wordH7133something brought near the altar, i.e. a sacrificial presentoblation, that is offered, offering.יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לֹ֤אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הִקְרִיב֙hiqrivapproachקָרַבverb, hiphil, perfect, 3rd person, masculine, singular — “approach”, a completed actionH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.בְּמֹ֣עֲד֔וֹbemoadvoin appointedמוֹעֵדpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in appointed”, the of-form, joined to the next wordH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).חֶטְא֥וֹchetvofaultחֵטְאnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “fault”, the of-form, joined to the next wordH2399a crime or its penaltyfault, [idiom] grievously, offence, (punishment of) sin.יִשָּׂ֖אyisalift upנָשָׂאverb, qal, imperfect, 3rd person, masculine, singular — “lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…הָאִ֥ישׁhaishthe a certainאִישׁdefinite article, noun, common, masculine, singular, absolute — “the a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…הַהֽוּאhahuthe as for herהוּאdefinite article, pronoun, personal, 3rd person, masculine, singular — “the as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Jewish translation (JPS 1917)

But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.

Young’s Literal Translation

'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

World English Bible

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

Darby Translation

But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.

Douay-Rheims

But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.

Jewish Publication Society (1917)

But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.

Brenton’s Septuagint (1851), English

And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἄνθρωπος ὃς ἐὰν καθαρὸς ᾖ, καὶ ἐν ὁδῷ μακρὰν οὐκ ἔστι, καὶ ὑστερήσῃ ποιῆσαι τὸ πάσχα, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς, ὅτι τὸ δῶρον Κυρίῳ οὐ προσήνεγκε κατὰ τὸν καιρὸν αὐτοῦ· ἁμαρτίαν αὐτοῦ λήψεται ὁ ἄνθρωπος ἐκεῖνος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.