Every New Testament occurrence Every Old Testament occurrence

King James Version

Numbers 3:38

In Numbers 3 of Numbers.

But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וְהַחֹנִ֣יםvehachonimand the encampחָנָהconjunction, definite article, verb, qal, participle, absolute — “and the encamp”, a verb used as a describing wordH2583properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…הַמִּשְׁכָּ֡ןhamishkanthe tabernacleמִשְׁכָּןdefinite article, noun, common, masculine, singular, absolute — “the tabernacle”, the ordinary formH4908a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)dwelleth, dwelling (place), habitation, tabernacle, tent.קֵ֣דְמָהqedemahbeforeקֶדֶםnoun, common, masculine, singular, absolute, directional ending — “before”, the ordinary formH6924the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה).לִפְנֵי֩lifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…אֹֽהֶלoheltentאֹהֶלnoun, common, masculine, singular, construct — “tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.מוֹעֵ֨דmoedappointedמוֹעֵדnoun, common, masculine, singular, absolute — “appointed”, the ordinary formH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).מִזְרָ֜חָהmizrachaheastמִזְרָחnoun, common, masculine, singular, absolute, directional ending — “east”, the ordinary formH4217sunrise, i.e. the easteast (side, -ward), (sun-) rising (of the sun).מֹשֶׁ֣הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.וְאַהֲרֹ֣ןveaharonand Aaronאַהֲרוֹןconjunction, noun, proper name — “and Aaron”H175Aharon, the brother of MosesAaron.וּבָנָ֗יוuvanayvand sonבֵּןconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […שֹֽׁמְרִים֙shomerimbewardשָׁמַרverb, qal, participle, absolute — “beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).מִשְׁמֶ֣רֶתmishmeretor to be keptמִשְׁמֶרֶתnoun, common, feminine, singular, construct — “or to be kept”, the of-form, joined to the next wordH4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or partycharge, keep, or to be kept, office, ordinace, safeguard, ward, watch.הַמִּקְדָּ֔שׁhamiqdashthe sanctuaryמִקְדָּשׁdefinite article, noun, common, masculine, singular, absolute — “the sanctuary”, the ordinary formH4720a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumchapel, hallowed part, holy place, sanctuary.לְמִשְׁמֶ֖רֶתlemishmeretto or to be keptמִשְׁמֶרֶתpreposition, noun, common, feminine, singular, construct — “to or to be kept”, the of-form, joined to the next wordH4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or partycharge, keep, or to be kept, office, ordinace, safeguard, ward, watch.בְּנֵ֣יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵ֑לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.וְהַזָּ֥רvehazarand the strangeזוּרconjunction, definite article, adjective, adjective, masculine, singular, absolute — “and the strange”, the ordinary formH2114to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery(come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).הַקָּרֵ֖בhaqarevthe approachקָרַבdefinite article, adjective, adjective, masculine, singular, absolute — “the approach”, the ordinary formH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.יוּמָֽתyumatdieמוּתverb, hophal, imperfect, 3rd person, masculine, singular — “die”, an unfinished actionH4191to die (literally or figuratively); causatively, to kill[idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) w…

Jewish translation (JPS 1917)

And those that were to pitch before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, keeping the charge of the sanctuary, even the charge for the children of Israel; and the common man that drew nigh was to be put to death.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

Young’s Literal Translation

And those encamping before the tabernacle eastward, before the tent of meeting, at the east, [are] Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death.

World English Bible

Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, with Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The outsider who comes near shall be put to death.

Darby Translation

And those who encamped before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, who kept the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh near shall be put to death.

Douay-Rheims

Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.

Jewish Publication Society (1917)

And those that were to pitch before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, keeping the charge of the sanctuary, even the charge for the children of Israel; and the common man that drew nigh was to be put to death.

Brenton’s Septuagint (1851), English

They that encamp before the tabernacle of witness on the east shall be Moses and Aaron and his sons, keeping the charges of the sanctuary according to the charges of the children of Israel; and the stranger that touches them, shall die.

Septuagint (Brenton’s Greek, 1851)

Οἱ παρεμβάλλοντες κατὰ πρόσωπον τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ ἀνατολῆς, Μωυσῆς καὶ Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ, φυλάσσοντες τὰς φυλακὰς τοῦ ἁγίου εἰς τὰς φυλακὰς τῶν υἱῶν Ἰηραήλ· καὶ ὁ ἀλλογενὴς ὁ ἁπτόμενος, ἀποθανεῖται.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.