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King James Version

Numbers 29:36

In Numbers 29 of Numbers.

But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:

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Hebrew

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וְהִקְרַבְתֶּ֨םvehiqravtemand approachקָרַבconjunction, verb, hiphil, sequential perfect, 2nd person, masculine, plural — “and approach”, a completed action in a sequenceH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.עֹלָ֜הolahascentעֹלָהnoun, common, feminine, singular, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).אִשֵּׁ֨הishehby fireאִשָּׁהnoun, common, masculine, singular, construct — “by fire”, the of-form, joined to the next wordH801properly, a burnt-offering; but occasionally of any sacrifice(offering, sacrifice), (made) by fire.רֵ֤יחַreychasavourרֵיחַnoun, common, masculine, singular, construct — “savour”, the of-form, joined to the next wordH7381odor (as if blown)savour, scent, smell.נִיחֹ֨חַ֙nichochasweetנִיחוֹחַnoun, common, masculine, singular, absolute — “sweet”, the ordinary formH5207properly, restful, i.e. pleasant; abstractly, delightsweet (odour).לַֽיהוָ֔הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).פַּ֥רparbullפַּרnoun, common, masculine, singular, absolute — “bull”, the ordinary formH6499a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)([phrase] young) bull(-ock), calf, ox.אֶחָ֖דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,אַ֣יִלayiloakאַיִלnoun, common, masculine, singular, absolute — “oak”, the ordinary formH352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong treemighty (man), lintel, oak, post, ram, tree.אֶחָ֑דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,כְּבָשִׂ֧יםkevasimlambכֶּבֶשׂnoun, common, masculine, plural, absolute — “lamb”, the ordinary formH3532a ram (just old enough to butt)lamb, sheep.בְּנֵיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […שָׁנָ֛הshanahyearשָׁנֶהnoun, common, feminine, singular, absolute — “year”, the ordinary formH8141a year (as a revolution of time)[phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).שִׁבְעָ֖הshivahsevenשֶׁבַעadjective, cardinal, masculine, singular, absolute — “seven”, the ordinary formH7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה).תְּמִימִֽםtemimimwithout blemishתָּמִיםadjective, adjective, masculine, plural, absolute — “without blemish”, the ordinary formH8549entire (literally, figuratively or morally); also (as noun) integrity, truthwithout blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

Jewish translation (JPS 1917)

but ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven he-lambs of the first year without blemish;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

but ye shall offer a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah: one bullock, one ram, seven he-lambs a year old without blemish;

Young’s Literal Translation

and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones;

World English Bible

but you shall offer a burnt offering, an offering made by fire, a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without defect;

Darby Translation

And ye shall present a burnt-offering, an offering by fire of a sweet odour to Jehovah: one bullock, one ram, seven yearling lambs without blemish;

Douay-Rheims

But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish:

Jewish Publication Society (1917)

but ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven he-lambs of the first year without blemish;

Brenton’s Septuagint (1851), English

And ye shall offer whole-burnt-offerings as sacrifices to the Lord, one calf, one ram, seven lambs of a year old without spot.

Septuagint (Brenton’s Greek, 1851)

Καὶ προσάξετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας καρπώματα τῷ Κυρίῳ, μόσχον ἕνα, κριὸν ἕνα, ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.