King James Version

Mark 15:34

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

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The KJV’s Greek text (Textus Receptus) adds “on the” (τῇ) before ninth here. The KJV’s Greek text (Textus Receptus) adds “saying” (λέγων·) before Eloi here. The KJV’s Greek text (Textus Receptus) word order differs here.

καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ἐνάτῃenatēat the ninthἔνατος (enatos)adjective, dative, singular, feminine — “at the ninth”, the to- or for-formG1766ninth.at the ninthὥρᾳhōrahourὥραnoun, dative, singular, feminine — “hour”, the to- or for-formG5610(a) a definite space of time, a season, (b) an hour, (c) the particular time for anything.hourἐβόησενeboēsencriedβοάω (boaō)verb, aorist active indicative, 3rd person singular — “cried”, a single actionG994I shout, call aloud, proclaim.criedὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.φωνῇphōnēvoiceφωνήnoun, dative, singular, feminine — “voice”, the to- or for-formG5456a sound, noise, voice, language, dialect.This verse uses “voice”.voiceμεγάλῃmegalēgreatμέγας (megas)adjective, dative, singular, feminine — “great”, the to- or for-formG3173large, great, in the widest sense.This verse uses “great”.ἘλωῒelōiEloiἐλωΐnoun, vocative, singular, masculine — “Eloi”, the calling formG1682(Aramaic), my God.EloiἐλωῒelōiEloiἐλωΐnoun, vocative, singular, masculine — “Eloi”, the calling formG1682(Aramaic), my God.Eloiλεμὰlemalamaλεμάadverb — “lama”G2982(Hebrew), why.lamaσαβαχθάνιsabachthanisabachthaniσαβαχθάνιverb, aorist active indicative, 2nd person singular — “sabachthani”, a single actionG4518thou hast forsaken me.sabachthaniὅho? whichὅς (hos)relative pronoun, nominative, singular, neuter — “? which”, the subject formG3739who, which, what, that.This verse uses “which”.? whichἐστινestinisεἰμί (eimi)verb, present active indicative, 3rd person singular — “is”, an ongoing or repeated actionG1510I am, exist.isμεθερμηνευόμενονmethermēneuomenonbeing interpretedμεθερμηνεύω (methermēneuō)verb, present passive participle, nominative, singular, neuter — “being interpreted”, an ongoing or repeated actionG3177I translate (from one language into another), interpret.being interpretedὉhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.θεόςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.GodμουmouIἐγώ (egṓ)personal pronoun, genitive, singular — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).myὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.θεόςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.GodμουmouIἐγώ (egṓ)personal pronoun, genitive, singular — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).meεἰςeistowardεἰςpreposition — “toward”G1519into, in, unto, to, upon, towards, for, among.τίtiwhich?τίς (tis)interrogative or indefinite pronoun, accusative, singular, neuter — “which?”, the object formG5101who, which, what, why.This verse uses “which”.ἐγκατέλιπέςenkatelipesto leave behindἐγκαταλείπω (enkataleipō)verb, aorist active indicative, 2nd person singular — “to leave behind”, a single actionG1459I leave in the lurch, abandon (one who is in straits), desert.μεmeIἐγώ (egṓ)personal pronoun, accusative, singular — “I”, the object formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).

Textus Receptus Words Not in the SBL Text

τῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.λέγωνlegōnsayingλέγω (legō)verb, present active participle, nominative, singular, masculine — “saying”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Literal (Young’s Literal Translation)

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Young’s Literal Translation

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

World English Bible

At the ninth hour Jesus cried with a loud voice, saying, “ Eloi , Eloi , lama sabachthani ?” which is, being interpreted, “ My God , my God , why have you forsaken me ?”

Darby Translation

and at the ninth hour, Jesus cried with a loud voice, [saying], Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Douay-Rheims

And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?

Fulfills

Psalms 22:1 Psalms 22:1 · King James VersionMy God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?Psalms 22:1 · King James VersionOpen the Source
cry of forsakenness · NT explicit
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

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The King James Version (1769) is in the public domain in the United States.