The KJV’s Greek text (Textus Receptus) does not include “having crucified” (σταυροῦσιν) before Him here. The KJV’s Greek text (Textus Receptus) does not include “also they divide for themselves” (καὶ διαμερίζονται) before the here. The KJV’s Greek text (Textus Receptus) adds “having crucified” (σταυρώσαντες) before Him here. The KJV’s Greek text (Textus Receptus) adds “were dividing” (διεμερίζον) before the here.
καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andσταυροῦσινstaurousinwhen they had crucifiedσταυρόω (stauroō)verb, present active indicative, 3rd person plural — “when they had crucified”, an ongoing or repeated actionG4717I fix to the cross, crucify; fig: I destroy, mortify.when they had crucifiedαὐτὸνautonhimαὐτός (autos)personal pronoun, accusative, singular, masculine — “him”, the object formG846he, she, it, they, them, same.himκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.διαμερίζονταιdiamerizontaithey partedδιαμερίζω (diamerizō)verb, present middle indicative, 3rd person plural — “they parted”, an ongoing or repeated actionG1266I divide up into parts, break up; I distribute.they partedτὰtatheὁ (ho)article, accusative, plural, neuter — “the”, the object formG3588the, the definite article.ἱμάτιαhimatiagarmentsἱμάτιον (himation)noun, accusative, plural, neuter — “garments”, the object formG2440 a long flowing outer garment, tunic.garmentsαὐτοῦautouthemαὐτός (autos)personal pronoun, genitive, singular, masculine — “them”, the of-formG846he, she, it, they, them, same.This verse uses “them”.themβάλλοντεςballontesto throwβάλλω (ballō)verb, present active participle, nominative, plural, masculine — “to throw”, an ongoing or repeated actionG906(a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop.This verse uses “throw”.κλῆρονklēronlotκλῆρος (klēros)noun, accusative, singular, masculine — “lot”, the object formG2819(a) a lot, (b) a portion assigned; hence: a portion of the people of God assigned to one's care, a congregation.ἐπ’epuponἐπί (epi)preposition — “upon”G1909on, to, against, on the basis of, at.αὐτὰautaheαὐτός (autos)personal pronoun, accusative, plural, neuter — “he”, the object formG846he, she, it, they, them, same.τίςtiswhatτίςinterrogative or indefinite pronoun, nominative, singular, masculine — “what”, the subject formG5101who, which, what, why.This verse uses “what”.whatτίtievery manτίς (tis)interrogative or indefinite pronoun, accusative, singular, neuter — “every man”, the object formG5101who, which, what, why.every manἄρῃarēshould takeαἴρω (airō)verb, aorist active subjunctive, 3rd person singular — “should take”, a single actionG142I raise, lift up, take away, remove.should take
Textus Receptus Words Not in the SBL Text
σταυρώσαντεςstaurōsanteswhen they had crucifiedσταυρόω (stauroō)verb, present active indicative, 3rd person plural — “when they had crucified”, an ongoing or repeated actionG4717I fix to the cross, crucify; fig: I destroy, mortify.διεμερίζονdiemerizonthey partedδιαμερίζω (diamerizō)verb, present middle indicative, 3rd person plural — “they parted”, an ongoing or repeated actionG1266I divide up into parts, break up; I distribute.
Literal (Young’s Literal Translation)
And having crucified him, they were dividing his garments, casting a lot upon them, what each may take;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And they crucify him, and part his garments among them, casting lots upon them, what each should take.
Young’s Literal Translation
And having crucified him, they were dividing his garments, casting a lot upon them, what each may take;
World English Bible
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Darby Translation
And having crucified him, they part his clothes amongst [themselves], casting lots on them, what each one should take.
Douay-Rheims
And crucifying him, they divided his garments, casting lots upon them, what every man should take.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy