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King James Version

Luke 5:21

In Luke 5 of Luke.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

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The KJV’s Greek text (Textus Receptus) does not include “to forgive” (ἀφεῖναι) before only here. The KJV’s Greek text (Textus Receptus) adds “to forgive” (ἀφιέναι) before sins here.

καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andἤρξαντοērxantobeganἄρχω (archō)verb, aorist middle indicative, 3rd person plural — “began”, a single actionG757I reign, rule.beganδιαλογίζεσθαιdialogizesthaito reasonδιαλογίζομαι (dialogizomai)verb, present middle infinitive — “to reason”, an ongoing or repeated actionG1260I reason (with), debate (with), consider.This verse uses “reason”.to reasonοἱhoitheὁ (ho)article, nominative, plural, masculine — “the”, the subject formG3588the, the definite article.γραμματεῖςgrammateisscribeγραμματεύς (grammateus)noun, nominative, plural, masculine — “scribe”, the subject formG1122(a) in Jerusalem, a scribe, one learned in the Jewish Law, a religious teacher, (b) at Ephesus, the town-clerk, the secretary of the city, (c) a man of learning generally.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.οἱhoitheὁ (ho)article, nominative, plural, masculine — “the”, the subject formG3588the, the definite article.ΦαρισαῖοιpharisaioiPhariseeΦαρισαῖος (pharisaios)noun, nominative, plural, masculine — “Pharisee”, the subject formG5330a Pharisee, one of the Jewish sect so called.λέγοντεςlegontessayingλέγω (legō)verb, present active participle, nominative, plural, masculine — “saying”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.sayingΤίςtisWhoτίςinterrogative or indefinite pronoun, nominative, singular, masculine — “Who”, the subject formG5101who, which, what, why.This verse uses “who”.Whoἐστινestinisεἰμί (eimi)verb, present active indicative, 3rd person singular — “is”, an ongoing or repeated actionG1510I am, exist.isοὗτοςhoutosthisοὗτοςdemonstrative pronoun, nominative, singular, masculine — “this”, the subject formG3778this; he, she, it.This verse uses “this”.thisὃςhoswhichὅςrelative pronoun, nominative, singular, masculine — “which”, the subject formG3739who, which, what, that.This verse uses “which”.whichλαλεῖlaleispeakethλαλέω (laleō)verb, present active indicative, 3rd person singular — “speaketh”, an ongoing or repeated actionG2980(I talk, chatter in classical Greek, but in NT a more dignified word) I speak, say.speakethβλασφημίαςblasphēmiasblasphemiesβλασφημία (blasphēmia)noun, accusative, plural, feminine — “blasphemies”, the object formG988abusive or scurrilous language, blasphemy.blasphemiesτίςtis? Whoτίςinterrogative or indefinite pronoun, nominative, singular, masculine — “? Who”, the subject formG5101who, which, what, why.This verse uses “who”.? Whoδύναταιdunataicanδύναμαι (dunamai)verb, present middle indicative, 3rd person singular — “can”, an ongoing or repeated actionG1410(a) I am powerful, have (the) power, (b) I am able, I can.canἁμαρτίαςhamartiassinsἁμαρτία (hamartia)noun, accusative, plural, feminine — “sins”, the object formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.sinsἀφεῖναιapheinaito releaseἀφίημι (aphiēmi)verb, aorist active infinitive — “to release”, a single actionG863(a) I send away, (b) I let go, release, permit to depart, (c) I remit, forgive, (d) I permit, suffer.This verse uses “release”.εἰeiifεἰconjunction — “if”G1487if.μὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.μόνοςmonosaloneμόνοςadjective, nominative, singular, masculine — “alone”, the subject formG3441only, solitary, desolate.aloneὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.θεόςtheosGodθεόςnoun, nominative, singular, masculine — “God”, the subject formG2316(a) God, (b) a god, generally.This verse uses “God”.

Textus Receptus Words Not in the SBL Text

ἀφιέναιaphienaito forgiveἀφίημι (aphiēmi)verb, aorist active infinitive — “to forgive”, a single actionG863(a) I send away, (b) I let go, release, permit to depart, (c) I remit, forgive, (d) I permit, suffer.This verse uses “forgive”.

Literal (Young’s Literal Translation)

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?

Young’s Literal Translation

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

World English Bible

The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”

Darby Translation

And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?

Douay-Rheims

And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?

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The King James Version (1769) is in the public domain in the United States.