And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
The KJV’s Greek text (Textus Receptus) does not include “shouting out” (κραυγάζοντα) before and here. The KJV’s Greek text (Textus Receptus) adds “crying out” (κράζοντα) before and here. The KJV’s Greek text (Textus Receptus) adds “Christ the” (χριστὸς ὁ) before Son here.
ἐξήρχετοexērchetocameἐξέρχομαι (exerchomai)Greek uses a different stem for this verb’s past forms.verb, imperfect middle indicative, 3rd person singular — “came”, an ongoing action in the pastG1831I go out, come out.cameδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.καὶkaiandκαίadverb — “and”G2532and, even, also, namely.This verse uses “and”.andδαιμόνιαdaimoniademonδαιμόνιον (daimonion)noun, nominative, plural, neuter — “demon”, the subject formG1140an evil-spirit, demon; a heathen deity.This verse uses “demon”.ἀπὸapoaway fromἀπόpreposition — “away from”G575from, away from.This verse uses “from”.πολλῶνpollōnmuchπολύς (polus)adjective, genitive, plural, masculine — “much”, the of-formG4183much, many; often.This verse uses “much”.κραυγάζονταkraugazontato shoutκραυγάζω (kraugazō)verb, present active participle, nominative, plural, neuter — “to shout”, an ongoing or repeated actionG2905I cry aloud, shout, exclaim.This verse uses “shout”.καὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andλέγονταlegontato speakλέγω (legō)verb, present active participle, nominative, plural, neuter — “to speak”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.This verse uses “speak”.ὅτιhotiforὅτιconjunction — “for”G3754that, since, because; may introduce direct discourse.forΣὺsuyouσύpersonal pronoun, nominative, singular — “you”, the subject formG4771you.εἶeito beεἰμί (eimi)verb, present active indicative, 2nd person singular — “to be”, an ongoing or repeated actionG1510I am, exist.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.υἱὸςhuiossonυἱόςnoun, nominative, singular, masculine — “son”, the subject formG5207a son, descendent.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouGodθεός (theos)noun, genitive, singular, masculine — “God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.ἐπιτιμῶνepitimōnto rebukeἐπιτιμάω (epitimaō)verb, present active participle, nominative, singular, masculine — “to rebuke”, an ongoing or repeated actionG2008(a) I rebuke, chide, admonish, (b) I warn.This verse uses “rebuke”.οὐκouknoοὐ (ou)adverb — “no”G3756no, not.εἴαeiato allowἐάω (eaō)verb, imperfect active indicative, 3rd person singular — “to allow”, an ongoing action in the pastG1439I allow, permit, let alone, leave.This verse uses “allow”.αὐτὰautathat heαὐτός (autos)personal pronoun, accusative, plural, neuter — “that he”, the object formG846he, she, it, they, them, same.that heλαλεῖνlaleinto speakλαλέω (laleō)verb, present active infinitive — “to speak”, an ongoing or repeated actionG2980(I talk, chatter in classical Greek, but in NT a more dignified word) I speak, say.This verse uses “speak”.ὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.ᾔδεισανēdeisanto perceiveοἶδα (oida)verb, pluperfect active indicative, 3rd person plural — “to perceive”, a completed action before another past momentG1492I know, remember, appreciate.τὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.χριστὸνchristonChristΧριστός (christos)noun, accusative, singular, masculine — “Christ”, the object formG5547anointed; the Messiah, the Christ.Christαὐτὸνautonheαὐτός (autos)personal pronoun, accusative, singular, masculine — “he”, the object formG846he, she, it, they, them, same.εἶναιeinaito existεἰμί (eimí)verb, present active infinitive — “to exist”, an ongoing or repeated actionG1510I am, exist.Strong’s files this form under G1511 (εἶναι, exist).
Textus Receptus Words Not in the SBL Text
κράζονταkrazontacrying outκράζω (krazō)verb, present active participle, nominative, plural, neuter — “crying out”, an ongoing or repeated actionG2896I cry aloud, shriek.χριστὸςchristosChristΧριστόςnoun, nominative, singular, masculine — “Christ”, the subject formG5547anointed; the Messiah, the Christ.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.
Literal (Young’s Literal Translation)
And demons also were coming forth from many, crying out and saying — 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
Young’s Literal Translation
And demons also were coming forth from many, crying out and saying — 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
World English Bible
Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.
Darby Translation
and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.
Douay-Rheims
And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.
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These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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