Every New Testament occurrence Every Old Testament occurrence

King James Version

Leviticus 9:17

In Leviticus 9 of Leviticus.

And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וַיַּקְרֵב֮vayaqrevand approachקָרַבconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and approach”, the next action in the storyH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמִּנְחָה֒haminchahthe offeringמִנְחָהdefinite article, noun, common, feminine, singular, absolute — “the offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.וַיְמַלֵּ֤אvaymaleand be at an endמָלֵאconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and be at an end”, the next action in the storyH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…כַפּוֹ֙khapvohand , -dle,כַּףnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “hand , -dle,”, the of-form, joined to the next wordH3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, powerbranch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.מִמֶּ֔נָּהmimenahfromמִןpreposition, suffix, pronominal, 3rd person, feminine, singular — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.וַיַּקְטֵ֖רvayaqterand burnקָטַרconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and burn”, the next action in the storyH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הַמִּזְבֵּ֑חַhamizbechathe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute — “the altar”, the ordinary formH4196an altaraltar.מִלְּבַ֖דmilvadfrom to apartבַּדpreposition, preposition, noun, common, masculine, singular, construct — “from to apart”, the of-form, joined to the next wordH905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besidesalone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.עֹלַ֥תolatascentעֹלָהnoun, common, feminine, singular, construct — “ascent”, the of-form, joined to the next wordH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).הַבֹּֽקֶרhaboqerthe dayבֹּקֶרdefinite article, noun, common, masculine, singular, absolute — “the day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.

Jewish translation (JPS 1917)

And the meal-offering was presented; and he filled his hand therefrom, and made it smoke upon the altar, besides the burnt-offering of the morning.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he presented the meal-offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt-offering of the morning.

Young’s Literal Translation

and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

World English Bible

He presented the meal offering, and filled his hand from there, and burned it upon the altar, in addition to the burnt offering of the morning.

Darby Translation

And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning.

Douay-Rheims

Adding in the sacrifice the libations, which are offered withal, and burning them upon the altar, besides the ceremonies of the morning holocaust.

Jewish Publication Society (1917)

And the meal-offering was presented; and he filled his hand therefrom, and made it smoke upon the altar, besides the burnt-offering of the morning.

Brenton’s Septuagint (1851), English

And he brought the sacrifice and filled his hands with it, and laid it on the altar, besides the morning whole-burnt-offering.

Septuagint (Brenton’s Greek, 1851)

Καὶ προσήνεγκε τὴν θυσίαν, καὶ ἔπλησε τὰς χεῖρας ἀπʼ αὐτῆς, καὶ ἐπέθηκεν ἐπὶ τὸ θυσιαστήριον χωρὶς τοῦ ὁλοκαυτώματος τοῦ πρωϊνοῦ.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.