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King James Version

Leviticus 9:15

In Leviticus 9 of Leviticus.

And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

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Hebrew

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וַיַּקְרֵ֕בvayaqrevand approachקָרַבconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and approach”, the next action in the storyH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.אֵ֖תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).קָרְבַּ֣ןqarebanoblationקׇרְבָּןnoun, common, masculine, singular, construct — “oblation”, the of-form, joined to the next wordH7133something brought near the altar, i.e. a sacrificial presentoblation, that is offered, offering.הָעָ֑םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.וַיִּקַּ֞חvayiqachand takeלָקַחconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and take”, the next action in the storyH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שְׂעִ֤ירseirgoatשָׂעִירnoun, common, masculine, singular, construct — “goat”, the of-form, joined to the next wordH8163shaggy; as noun, a he-goat; by analogy, a faundevil, goat, hairy, kid, rough, satyr.הַֽחַטָּאת֙hachatatthe punishmentחַטָּאָהdefinite article, noun, common, feminine, singular, absolute — “the punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לָעָ֔םlaamto peopleעַםpreposition, with the article, noun, common, masculine, singular, absolute — “to people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.וַיִּשְׁחָטֵ֥הוּvayishchatehvand slaughterשָׁחַטconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and slaughter”, the next action in the storyH7819to slaughter (in sacrifice or massacre)kill, offer, shoot out, slay, slaughter.וַֽיְחַטְּאֵ֖הוּvaychatehvand by faultחָטָאconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and by fault”, the next action in the storyH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.כָּרִאשֽׁוֹןkarishonas firstרִאשׁוֹןpreposition, with the article, adjective, adjective, masculine, singular, absolute — “as first”, the ordinary formH7223first, in place, time or rank (as adjective or noun)ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.

Jewish translation (JPS 1917)

And the people's offering was presented; and he took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.

Young’s Literal Translation

And he bringeth near the offering of the people, and taketh the goat of the sin-offering which [is] for the people, and slaughtered it, and maketh it a sin-offering, like the first;

World English Bible

He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.

Darby Translation

And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.

Douay-Rheims

Then offering for the sin of the people, he slew the he goat: and expiating the altar,

Jewish Publication Society (1917)

And the people's offering was presented; and he took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.

Brenton’s Septuagint (1851), English

And he brought the gift of the people, and took the goat of the sin-offering of the people, and slew it, and purified it as also the first.

Septuagint (Brenton’s Greek, 1851)

Καὶ προσήνεγκε τὸ δῶρον τοῦ λαοῦ, καὶ ἔλαβε τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τοῦ λαοῦ, καὶ ἔσφαξεν αὐτὸν, καὶ ἐκαθάρισεν αὐτὸν, καθὰ καὶ τὸν πρῶτον.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.