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King James Version

Judges 9:43

In Judges 9 of Judges.

And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.

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Hebrew

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וַיִּקַּ֣חvayiqachand takeלָקַחconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and take”, the next action in the storyH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעָ֗םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.וַֽיֶּחֱצֵם֙vayechetsemand divideחָצָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and divide”, the next action in the storyH2673to cut or split in two; to halvedivide, [idiom] live out half, reach to the midst, participleלִשְׁלֹשָׁ֣הlishloshahto thirdשָׁלוֹשׁpreposition, adjective, cardinal, masculine, singular, absolute — “to third”, the ordinary formH7969three; occasionally (ordinal) third, or (multiple) thrice[phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ).רָאשִׁ֔יםrashimheadרֹאשׁnoun, common, masculine, plural, absolute — “head”, the ordinary formH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.וַיֶּאֱרֹ֖בvayeerovand ambushאָרַבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and ambush”, the next action in the storyH693to lurk(lie in) ambush(-ment), lay (lie in) wait.בַּשָּׂדֶ֑הbasadehin fieldשָׂדֶהpreposition, with the article, noun, common, masculine, singular, absolute — “in field”, the ordinary formH7704a field (as flat)country, field, ground, land, soil, [idiom] wild.וַיַּ֗רְאvayarand seeרָאָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and see”, the next action in the storyH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…וְהִנֵּ֤הvehinehand loהִנֵּהconjunction, particle, demonstrative — “and lo”H2009lo!behold, lo, see.הָעָם֙haamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.יֹצֵ֣אyotsebring forthיָצָאverb, qal, participle, absolute — “bring forth”, a verb used as a describing wordH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הָעִ֔ירhairthe cityעִירdefinite article, noun, common, feminine, singular, absolute — “the city”, the ordinary formH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.וַיָּ֥קָםvayaqamand riseקוּםconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and rise”, the next action in the storyH6965to rise (in various applications, literal, figurative, intensive and causative)abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (u…עֲלֵיהֶ֖םaleyhemaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…וַיַּכֵּֽםvayakemand strikeנָכָהconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “and strike”, the next action in the storyH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.

Jewish translation (JPS 1917)

And he took the people, and divided them into three companies, and lay in wait in the field; and he looked, and, behold, the people were coming forth out of the city; and he rose up against them, and smote them.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; and he rose up against them, and smote them.

Young’s Literal Translation

and he taketh the people, and divideth them into three detachments, and layeth wait in a field, and looketh, and lo, the people are coming out from the city, and he riseth against them, and smiteth them.

World English Bible

He took the people and divided them into three companies, and laid wait in the field; and he looked, and behold, the people came out of the city. So, he rose up against them and struck them.

Darby Translation

And he took the people, and divided them into three companies, and lay in ambush in the field. And he looked, and behold, the people came forth out of the city; and he rose up against them and smote them.

Douay-Rheims

And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,

Jewish Publication Society (1917)

And he took the people, and divided them into three companies, and lay in wait in the field; and he looked, and, behold, the people were coming forth out of the city; and he rose up against them, and smote them.

Brenton’s Septuagint (1851), English

And he took the people, and divided them into three companies, and formed an ambush in the field; and he looked, and, behold, the people went forth out of the city, and he rose up against them, and smote them.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔλαβε τὸν λαὸν, καὶ διεῖλεν αὐτοὺς εἰς τρεῖς ἀρχὰς, καὶ ἐνήδρευσεν ἐν ἀγρῷ· καὶ εἶδε, καὶ ἰδοὺ λαὸς ἐξῆλθεν ἐκ τῆς πόλεως, καὶ ἀνέστη ἐπʼ αὐτοὺς, καὶ ἐπάταξεν αὐτούς.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.