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King James Version

Joshua 9:2

In Joshua 9 of Joshua.

That they gathered themselves together, to fight with Joshua and with Israel, with one accord.

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Hebrew

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וַיִּֽתְקַבְּצ֣וּvayitqabtsvand assembleקָבַץconjunction, verb, hithpael, sequential imperfect, 3rd person, masculine, plural — “and assemble”, the next action in the storyH6908to grasp, i.e. collectassemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up.יַחְדָּ֔וyachdavalikeיַחַדadverb — “alike”H3162properly, a unit, i.e. (adverb) unitedlyalike, at all (once), both, likewise, only, (al-) together, withal.לְהִלָּחֵ֥םlehilachemto devourלָחַםpreposition, verb, niphal, infinitive construct — “to devour”, the to-form of the verbH3898to feed on; figuratively, to consume; by implication, to battle (as destruction)devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).עִםimwithעִםpreposition — “with”H5973adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).יְהוֹשֻׁ֖עַyehoshuaJehoshuaיְהוֹשׁוּעַnoun, proper name — “Jehoshua”H3091Jehoshua (i.e. Joshua), the Jewish leaderJehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ).וְעִםveimand withעִםconjunction, preposition — “and with”H5973adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).יִשְׂרָאֵ֑לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.פֶּ֖הpehedgeפֶּהnoun, common, masculine, singular, absolute — “edge”, the ordinary formH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…אֶחָֽדechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Jewish translation (JPS 1917)

that they gathered themselves together, to fight with Joshua and with Israel, with one accord.

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American Standard Version (1901)

that they gathered themselves together, to fight with Joshua and with Israel, with one accord.

Young’s Literal Translation

that they gather themselves together to fight with Joshua, and with Israel — one mouth.

World English Bible

they gathered themselves together to fight with Joshua and with Israel, with one accord.

Darby Translation

that they assembled together, to fight with Joshua and with Israel, with one accord.

Douay-Rheims

Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.

Jewish Publication Society (1917)

that they gathered themselves together, to fight with Joshua and with Israel, with one accord.

Brenton’s Septuagint (1851), English

they came all together at the same time to make war against Joshua and Israel. a Then Joshua built an altar to the Lord God of Israel in mount Gæbal, b as Moses the servant of the Lord commanded the children of Israel, as it is written in the law of Moses, an altar of unhewn stones, on which iron had not been lifted up; and he offered there whole-burnt-offerings to the Lord, and a peace-offering. c And Joshua wrote upon the stones a copy of the law, even the law of Moses, before the children of Israel. d And all Israel, and their elders, and their judges, and their scribes, passed on one side and on the other before the ark; and the priests and the Levites took up the ark of the covenant of the Lord; and the stranger and the native were there , who were half of them near mount Garizin, and half near mount Gæbal, as Moses the servant of the Lord commanded at first, to bless the people. e And afterwards Joshua read accordingly all the words of this law, the blessings and the curses, according to all things written in the law of Moses. f There was not a word of all that Moses charged Joshua, which Joshua read not in the ears of all the assembly of the children of Israel, the men, and the women, and the children, and the strangers that joined themselves to Israel.

Septuagint (Brenton’s Greek, 1851)

συνήλθοσαν ἐπὶ τὸ αὐτὸ ἐκπολεμῆσαι Ἰησοῦν καὶ Ἰσραὴλ ἅμα πάντες. a Τότε ᾠκοδόμησεν Ἰησοῦς θυσιαστήριον Κυρίῳ τῷ Θεῷ Ἰσραὴλ ἐν ὄρει Γαιβὰλ, b καθότι ἐνετείλατο Μωυσῆς ὁ θεράπων Κυρίου τοῖς υἱοῖς Ἰσραῆλ, καθὰ γέγραπται ἐν τῷ νόμῳ Μωυσῆ, θυσιαστήριον λίθων ὁλοκλήρων, ἐφʼ οὓς οὐκ ἐπεβλήθη σίδηρος· καὶ ἀνεβίβασεν ἐκεῖ ὁλοκαυτώματα Κυρίῳ, καὶ θυσίαν σωτηρίου. c Καὶ ἔγραψεν Ἰησοῦς ἐπὶ τῶν λίθων τὸ δευτερονόμιον, νόμον Μωυσῆ, ἐνώπιον τῶν υἱῶν Ἰσραήλ. d Καὶ πᾶς Ἰσραὴλ, καὶ οἱ πρεσβύτεροι αὐτῶν, καὶ οἱ δικασταὶ, καὶ οἱ γραμματεῖς αὐτῶν, παρεπορεύοντο ἔνθεν καὶ ἔνθεν τῆς κιβωτοῦ ἀπέναντι· καὶ οἱ ἱερεῖς καὶ οἱ Λευῖται ᾖρν τὴν κιβωτὸν τῆς διαθήκης Κυρίου· καὶ ὁ προσήλυτος καὶ ὁ αὐτόχθων, οἳ ἦσαν ἥμισυ πλησίον ὄρους Γαριζὶν, καὶ οἳ ἦσαν ἥμισυ πλησίον ὄρους Γαιβὰλ, καθότι ἐνετείλατο Μωυσῆς ὁ θεράπων Κυρίου εὐλογῆσαι τὸν λαὸν ἐν πρώτοις. e Καὶ μετὰ ταῦτα οὕτως ἀνέγνω Ἰησοῦς πάντα τὰ ῥήματα τοῦ νόμου τούτου, τὰς εὐλογίας καὶ τὰς κατάρας, κατὰ πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσῆ. f Οὐκ ἦν ῥῆμα ἀπὸ πάντων ὧν ἐνετείλατο Μωυσῆς τῷ Ἰησοῖ, ὃ οὐκ ἀνέγνω Ἰησοῦς εἰς τὰ ὦτα πάσης ἐκκλησίας υἱῶν Ἰσραὴλ, τοῖς ἀνδράσι καὶ ταῖς γυναιξὶ καὶ τοῖς παιδίοις καὶ τοῖς προσηλύτοις τοῖς προσπορευομένοις τῷ Ἰσραήλ.

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The King James Version (1769) is in the public domain in the United States.